Two Meanings of Too — Readers’ Choice

Links for today’s readings:

Oct 30  Read: Ezekiel 30 Listen: (4:07)  Read: 1 Timothy 2 Listen: (1:38)

Links this weekend’s readings:

Oct 31  Read: Ezekiel 31 Listen: (3:31)  Read: 1 Timothy 3 Listen: (2:10)
Nov 1  Read: Ezekiel 32 Listen: (5:30)   Read: 1 Timothy 4 Listen: (2:05)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about culture and calling.

Barbara, TN — Amen!

Peter, Singapore — I love the almost poetic way you flesh out the dichotomy of our exclusive and God’s inclusive use of the word, “too.”  It’s a gentle rebuke that many of us need.

This post was originally published on August 7, 2026, based on readings from Jeremiah 1.6-9; 17-19.

Scripture Focus: Jeremiah 1.6-9; 17-19

6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” 
7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. 
9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

17 “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. 18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the Lord.

Reflection: Two Meanings of Too — Readers’ Choice

By John Tillman

“Too” has two meanings. It can mean exclusion or inclusion. It can mean excess or addition. One can say, “Don’t eat too many chips,” or “You can have chips too.”

You’ve probably had negative thoughts about yourself that started with “I’m too…” When you complete that phrase in your mind, what comes out?

There are interesting echoes and contrasts in the callings of Jeremiah and Moses. Jeremiah and Moses both felt they were “too” something. Jeremiah said he didn’t know how to speak because he was “too young.” Moses said he was “slow of speech and tongue.” (Exodus 4.10-12) They were too old, too young, too washed up, too wet behind the ears, too out of touch, too scandalous, too fearful, too angry, too crazy, too outspoken, too harsh, too weepy. They were too much and too little at the same time.

Whether because of fear or legitimate doubts, Jeremiah and Moses used “too” to exclude themselves, thinking God could not or should not use them. You might feel and do the same. God corrected Moses and Jeremiah and he will correct you too.

When we say things like, “I’ve got too much baggage.” God says, “No one’s baggage is too heavy for me.” When we say, “I’m too unimportant.” God says, “You are too important to me. I won’t exclude you.” When we say, “I’m too sinful.” God says, “I have mercy for you too.”

Moses was called to confront a wicked kingdom filled with injustice and false idols. He helped God’s faithful people escape into the wilderness to be formed into a new kind of people. For Jeremiah, the wicked idolatrous kingdom was his own and the only escape was exile. But God used that exile to reform and refine his people. Moses’ mission was celebrative. Jeremiah’s journey was mournful. Both were difficult and dangerous.

We don’t know what God may call us to in the next days, weeks, months, or years. But when God calls, we can expect to feel similarly to Jeremiah and Moses. We will feel too unprepared, too unqualified, too unworthy, and too weak. When we focus on our limitations, God points to his limitless abilities. When we use “too” to exclude, God uses it to include us.

When we think, “I’m too…” God says, “You, too, are mine.”

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of culture and calling:

Christ with me. Christ before me. Christ behind me. Christ in me. Christ beneath me. Christ above me. Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise. Christ in the heart of every man who thinks of me. Christ in the mouth of everyone who thinks of me. Christ in every eye that sees me. Christ in every ear that hears me. — St. Patrick (385-461)

Read more: Praying as Music

If music is a universal language, prayer can be similarly described…humankind’s universal language of love to God, a song of praise to our Maker.

Read more: One Who Can Reach

God’s goodness and faithfulness to those who are neither faithful nor good is even more praiseworthy than if we were even marginally deserving.

Good Discipleship but Wrong Master — Readers’ Choice

Links for today’s readings:

Oct 29  Read: Ezekiel 29 Listen: (3:43)  Read: 1 Timothy 1 Listen: (2:59)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about culture and calling.

Russell, Japan — Amen.

Brian, DC — I agree! AMEN AMEN AMEN AMEN! This is hard work but needs to be done so that when people take time to reflect, they will see Jesus in us, and not a pawn of a political movement or motivated by hate, anger, or money.

This post was originally published on March 17, 2026, based on readings from Psalm 55.12-14; 17-21.

Scripture Focus: Psalm 55.12-14; 17-21

12 If an enemy were insulting me, 

I could endure it; 

if a foe were rising against me, 

I could hide. 

13 But it is you, a man like myself, 

my companion, my close friend, 

14 with whom I once enjoyed sweet fellowship 

at the house of God, 

as we walked about 

among the worshipers.

20 My companion attacks his friends; 

he violates his covenant. 

21 His talk is smooth as butter, 

yet war is in his heart; 

his words are more soothing than oil, 

yet they are drawn swords.

Reflection: Good Discipleship but Wrong Master — Readers’ Choice

By John Tillman

I recently made a comment on a friend’s post that was misinterpreted. He thought I was disagreeing and saying something political instead of theological.

He felt attacked and he counter-attacked. This friend (a pastor I went to seminary with and ministered with) replied with a meme from the Ace Ventura films of Jim Carey emerging from the rectum of a rhinoceros. The implication was that I, and my opinion, (that he imagined I said) were comparable to animal feces.

There are two lessons here related to Psalm 55.

One is that friends can hurt you worse than enemies. (Ps 55.12) Online insults and attacks from “trolls,” strangers, or non-human spam bots are distressing, but endurable. Attacks from friends are uniquely disheartening.

The second is that partaking means shaping. The wicked in the psalm were shaped by partaking in violence, strife, threats, and lies. (Ps 55.9-11) War entered the heart of the psalmist’s friend. (Ps 55.21)

There are politicians, podcasters, and pastors with “war” in their hearts. Even official government social media accounts use cruel, insulting memes about serious issues of war and death. And some Christians praise or approve it.

We become like what we behold, especially when we praise it. What many Christians behold and praise is not Christlike. Too many Christians (including pastors) are “discipled” by those peddling politics and pseudo-Christianity with memes, insults, fear, and hatred. It’s good discipleship, but the wrong master.

I gently confronted my friend (though I wanted to respond in anger) and he apologized, removing the offensive comment. But this isn’t about me or him or right or left. Whatever theological or political tribe you listen to has vitriolic voices and we are susceptible to becoming like them. We are being attacked by algorithms that are financially motivated to form echo-chambers and sow war into our hearts.

Christians should excel in love, not unkindness. We should excel in respect, not vitriol. Instead of throwing insulting punchlines, we should extend lifelines of engagement and care. We do not have to let go of orthodoxy to be loving, kind, and respectful. We can hold both.

We must be shaped by scripture, not culture, follow Jesus, not political leaders, and embrace truth and truth-tellers, not lies and lie-sellers.

Be prepared for yourself and others to fail. Be prepared to repent and to forgive. And when you are hurt, say with the psalmist, “as for me, I trust in you.” (Ps 55.23)

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of culture and calling:

Christ with me. Christ before me. Christ behind me. Christ in me. Christ beneath me. Christ above me. Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise. Christ in the heart of every man who thinks of me. Christ in the mouth of everyone who thinks of me. Christ in every eye that sees me. Christ in every ear that hears me. — St. Patrick (385-461)

Read more: Praising Christ’s Righteousness

Imagine hanging our hopes on a great leader, only to watch him or her fall…Most of us don’t have to imagine it. It has happened.

Read more: Unsurprising Oppression

The teacher of Ecclesiastes and Jesus, the teacher of Galilee would be shocked to find their words abused as excusing poverty and oppression.

The Rat Race — Readers’ Choice

Links for today’s readings:

Oct 28  Read: Ezekiel 28 Listen: (4:32)   Read: Ephesians 6 Listen: (3:17)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about culture and calling.

Jason, TX — Love this quote “”Jesus came to give us life to the fullest. Don’t waste it yearning for earnings.” Something we need more of.

This post was originally published on March 4, 2026, based on readings from Proverbs 23:4-5.

Scripture Focus: Proverbs 23:4-5

4 Do not wear yourself out to get rich;
    do not trust your own cleverness.
5 Cast but a glance at riches, and they are gone,
    for they will surely sprout wings
    and fly off to the sky like an eagle.

Reflection: The Rat Race — Readers’ Choice

By Erin Newton

When pressed to find a suitable cultural reference for the idea of “wealth isn’t everything,” my mind immediately went to Christmas stories: The Christmas Carol (admittedly, the muppet version) and It’s a Wonderful Life. But looking for a good one-liner, I think of Harry Bailey who says: “A toast to my big brother George, the richest man in town!” George has just had an epiphany about what brings value to life, and his friends and family rallied to keep him from financial destitution.

During a season beset with giving and generosity, such movies keep the “spirit” going. We are reminded that giving is good. But once the new year rolls around, we are back at it—the rat race. The “American Dream” is built on the idea of working hard and building wealth. Of course, many of us are probably not in any sort of space where our savings are increasing. Right now, making ends meet is about as good as it gets.

Struggling to have enough to live is exhausting. It is not hard to identify the various ways our lives would be easier if we had bigger inflow of income. We might read this verse and scoff, “Not my problem!” Who is really prospering right now? Believe me, I get it.

But the drive to try to be wealthy might be something we do struggle with. Wanting to afford things for ourselves and our families is not inherently bad. But if we are single-mindedly trying to gain and gain and gain, we are likely to burn out.

My husband recently said, “What if a little is enough?” He told me about a business model that used a shopping center for local businesses. The spaces were rented out in increments depending on the needs of the entrepreneurs. The idea was to avoid the larger box stores or franchises and keep expenses low. “Just enough for what they need to use.”

Just enough.

Where can we let go of the weary pursuit of building wealth and settle for “just enough”? What can we gain by stepping back?

The proverb says that money is fleeting. Money is easy to spend. Investments can be easily devalued. Heirlooms can depreciate. Precious jewels can be lost. Our satisfaction is often a moving goalpost.

Jesus came to give us life to the fullest. Don’t waste it yearning for earnings. Know when you have enough and then stop.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of culture and calling:

Christ with me. Christ before me. Christ behind me. Christ in me. Christ beneath me. Christ above me. Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise. Christ in the heart of every man who thinks of me. Christ in the mouth of everyone who thinks of me. Christ in every eye that sees me. Christ in every ear that hears me. — St. Patrick (385-461)

Read more: Watch

Jesus says many similar things in this passage: watch, beware, keep watch, be on guard, be alert, stay awake, be ready. He never says, “predict.”

Read more: Whose Table Are Your Feet Under?

Let us be drawn to Christ, frequently putting our feet under his table and inviting others to join us.

Touches of Eden — Readers’ Choice

Links for today’s readings:

Oct 27  Read: Ezekiel 27 Listen: (5:15)  Read: Ephesians 5 Listen: (3:42)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about culture and calling.

Melissa, TX
Barbara, TN — Thank you, Lord!

This post was originally published on March 3, 2026, based on readings from Song of Songs 2.2-4.

Scripture Focus: Song of Songs 2.2-4

He

2 Like a lily among thorns 

is my darling among the young women.

She

3 Like an apple tree among the trees of the forest 

is my beloved among the young men. 

I delight to sit in his shade, 

and his fruit is sweet to my taste.

4 Let him lead me to the banquet hall, 

and let his banner over me be love.

Reflection: Touches of Eden — Readers’ Choice

By John Tillman

Scriptures often mean more than one thing.

Isaiah’s prophecy about a “virgin” (literally “young woman”) who would give birth to a child as a sign of blessing was both about a normal child, born during the siege of Jerusalem in Isaiah’s lifetime, and about Jesus who would be born centuries later. (Is 7.10-17; Matt 1.20-25)

Jesus’ teaching about the “end of the age” was both about the fall of Jerusalem that would occur in a few decades, and about the time of his second coming which we still await. (Matt 24.15; Mark 13.14; Luke 21.20)

Similarly, Song of Songs is both about physical and emotional love between a royal groom and bride and about God’s love for his people that is best pictured in Jesus.

The lovers in Song of Songs find each other remarkable.

There are other women. But not like her. There are other men. But not like him. Other women are thorns instead of lilies. Other men are fruitless trees like the one Jesus cursed (Mark 11.12-22), instead of fruitful trees that provide both shelter and sustenance.

This comparison is not primarily a romantic exaggeration like saying, “All women are ugly compared to you,” or “All men are monsters, except for you.” They see in one another a spark of Eden.

Outside of Eden, the ground naturally produces thorns, but she, among the thorns, is a beautiful, soft, and pleasing flower. Outside of Eden, food comes by toil and sweat, but he produces fruit in keeping with righteousness and shelter from heat and labor. They find in one another a touch of Eden’s blessings.

Reading this into our human relationships doesn’t mean insulting other people to “compliment” our loved ones. It means seeking and building relationships that bear the fruit of Eden and the blessings of God. This should be true in both our romantic and platonic relationships. We should be soft and beautiful in a world of harshness. We should create space that is safe and nourishing in a world of selfishness.

Reading this into our spiritual lives, we realize that we can only share the fruit of Eden by sitting under the shade of Jesus’ tree, the cross. He transforms the thorns of his crown into lilies. He transforms the toil, sweat, and blood of the cross, a tool of oppression, war, and death, into the true tree of life, blessing, beauty, love, rest, and peace.

His banner over us is love.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of culture and calling:

Christ with me. Christ before me. Christ behind me. Christ in me. Christ beneath me. Christ above me. Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise. Christ in the heart of every man who thinks of me. Christ in the mouth of everyone who thinks of me. Christ in every eye that sees me. Christ in every ear that hears me. — St. Patrick (385-461)

Read more: Hip-Hop Psalmists?

Musical familiarity enhances understanding of music…familiarity with scripture enhances understanding of biblical author’s “samples.”

Read The Bible With Us

Reading the Bible goes better with friends and a plan. Invite friends to join you on our Bible reading plan’s sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Balm for Exile Souls — Readers’ Choice

Links for today’s readings:

Oct 26  Read: Ezekiel 26 Listen: (3:45)    Read: Ephesians 4 Listen: (3:58)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about culture and calling.

Jake, AK — This was a good and trustworthy message at the appropriate time. Thank you, Brother, for adeptly applying the truth of scripture to our forgotten condition as exiles. Come, Lord Jesus.

Susan, CA — Such an encouraging message, John! Thanks for reminding us…In fellowship wherever we are and whatever time it is!

This post was originally published on September 4, 2026, based on readings from Jeremiah 29.4-14 and 1 Peter 1.1a, 17; 5.13a.

Scripture Focus: Jeremiah 29.4-14

4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” 8 Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord. 10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

1 Peter 1.1a, 17; 5.13a

1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces…

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

13 She who is in Babylon, chosen together with you, sends you her greetings…

Reflection: Balm for Exile Souls — Readers’ Choice

By John Tillman

An encouraging letter is balm for the soul.

We don’t get “letters” much anymore. We are more likely to get a text or an instant message over social media. Even our devotional ministry (which we pray is a daily encouragement) comes by somewhat “old-fashioned” e-mail.

Jeremiah wrote a letter to a group of Jerusalem exiles taken to Babylon. They were hungry for encouragement.

The messages of Jerusalem’s false prophets (in this case, Ahab and Zedekiah Jer 29.21-23) didn’t help them. They claimed God would soon bring the exiles home. Jeremiah burst these false hopes of a quick fix and planted deeper and better hopes for the future.

Jeremiah’s letter was a harsher truth but a more hopeful message. Instead of waiting for rescue, they should get busy with redemptive work. Even in Babylon, there was good to be found and cultivated and good to be created and begun. Jeremiah told the exiles to settle down and get productive while praying for the good of their new city. Even in captivity, they were called to contribute to their community.

How is this letter relevant to us? In the same way it was relevant to Peter and the churches he wrote to.

In 1 Peter, the apostle didn’t quote Jeremiah’s letter directly, but adapted Jeremiah’s message. In the first sentence, he called his readers “exiles,”  even though many still lived in the cities and cultures they were born in. In the last paragraph, he described the church as “in Babylon,” even though Babylon fell centuries before, and none of his readers lived in that geographical area. Throughout, he echoed Jeremiah’s advice to retain identity and hope, yet do good work for and in “Babylon.” (1 Peter 1.17; 2.11-17; 3.13-17; 4.12-17)

When we step over the line of faith to follow Jesus, we become citizens of a kingdom that is opposed to whatever kingdom we live in. We become exiles and pilgrims in our own country and culture.

Like Jeremiah’s and Peter’s exiles, scripture’s letters are balm for our exile souls. Ultimate hope means knowing that one day we will be rescued from Babylon-like kingdoms when Christ’s kingdom comes in fullness. Meanwhile, we must not idly await rescue but do the work of redemption. There is good to do now while we wait for the good only Christ can do. There is renewal to bring now while we wait for the ultimate renewal Jesus brings. 

Encourage one another with these words. (1 Thess 4.18)

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of culture and calling:

Christ with me. Christ before me. Christ behind me. Christ in me. Christ beneath me. Christ above me. Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise. Christ in the heart of every man who thinks of me. Christ in the mouth of everyone who thinks of me. Christ in every eye that sees me. Christ in every ear that hears me. — St. Patrick (385-461)

Read more: Embodied

Our bodies are not meat robots for our souls. We are integrated beings.

Read more: Praying Like an Exile

Daniel prayed with prophetic, disruptive purpose…Pray disruptive, unsatisfied prayers…prophetically, pleading with God for wickedness to fall

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