Untwisting Scripture — Readers’ Choice

Links for today’s readings:

Oct 19  Read: Ezekiel 19 Listen: (2:12)   Read: Colossians 2 Listen: (3:27)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections about the Bible.

Jon, TX — I also like that the image features John 3:16. Not sure why. Maybe because it makes me think, “How could anyone twist that scripture?”  Followed by the thought, “I’m sure someone could.”

This post was originally published on February 26, 2026, based on readings from Mark 7.8-19.

Scripture Focus: Mark 7.8-19

8 You have let go of the commands of God and are holding on to human traditions.” 9 And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’  and, ‘Anyone who curses their father or mother is to be put to death.’  11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” 14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

Reflection: Untwisting Scripture — Readers’ Choice

By John Tillman

Some Christians spend a lot of time finger-pointing.

Accusations of “twisting scripture to accommodate culture” are common. Some are accused of accommodating today’s culture and others of accommodating past cultures.

Jesus often had similar arguments with religious leaders. In Mark 7, the leaders accused the disciples of violating purity laws by not ceremonially washing before eating. Jesus quoted Isaiah, calling their traditions “human rules.” (Isaiah 29.13)

Then Jesus accused them of twisting scripture. They used commands about “Corban,” or dedicating things to God (Leviticus 27.16-24), to dodge responsibilities to family from other commands. (Exodus 20.12; Deuteronomy 5.16) They used Leviticus to negate Exodus and Deuteronomy.

Finally, Jesus returned to the issue of purity, shockingly declaring that eating cannot defile a person but speaking can, because words come from the heart. The narrator (probably Peter speaking through Mark) tells us this means all foods are “clean.” (A claim that would remain controversial through much of the New Testament. Acts 11.1-18)

Did Jesus do a “whataboutism?” Did he lecture leaders for nullifying God’s commands while nullifying purity laws? Did Jesus say some commands in scripture are “human rules?”

“No” to all of those. Jesus didn’t switch topics to “what about” the religious leaders. He exposed the actual topic underneath their objection that had implications far beyond ceremonial washing. Jesus diagnosed their dysfunctional theology and prescribed a cure.

When Jesus said “human rules” and “your traditions,” he wasn’t downgrading some scripture and elevating others. He condemned their human interpretations of how to live according to those laws. (Matthew 5.21-48) When Jesus declared all food clean it was because he was making all people clean in himself. (Acts 10.15; John 15.3)

God’s commands are perfect. Human theological interpretations and practices can be filled with errors. We shouldn’t confuse the two. But if the religious leaders (the elite theologians of their day) were so badly mistaken, what hope do we have?

We definitely need less finger-pointing and more humility. If you interpret scripture so that it never contradicts your culture, your friends, or your political party, something is wrong. Scripture critiques every culture and all traditions, past, present, and future. Only slippery slopes have no friction.

Like Jesus, drill down to the real issues, not the culture war surface-level skirmishes. Untwist scripture from trends and traditions. When in doubt, make sure what comes out of you (actions and words) is loving and pure.

Do not let today’s trends or yesterday’s traditions negate the gospel of Jesus.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of the Bible:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant that we may hear them, read, mark, learn, and inwardly digest them, that by patience and the comfort of your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ. Amen. — Thomas Cranmer (1489-1556)

Read more: Older Than the Old Way

Current cultural sexual ethics are old, but in every age, God carved out for himself people to be different—to return to Eden, little by little.

Read more: Carving Jesus Into an Idol — Readers’ Choice

Beware any version of Jesus who demands no repentance, challenges no assumptions, never warns of destruction, blesses all your desires, and confirms all your cultural dogmas.

Time to Make the Mercy Known — Readers’ Choice

Links for today’s readings:

Oct 16  Read: Ezekiel 16 Listen: (10:36)  Read: Philippians 3 Listen: (3:21)

Links for this weekend’s readings:

Oct 17  Read: Ezekiel 17 Listen: (4:26)  Read: Philippians 4 Listen: (3:20)
Oct 18  Read: Ezekiel 18 Listen: (5:26)  Read: Colossians 1 Listen: (4:18)


Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections on Jesus and salvation.

Barbara, TN — “… never ceases.“  Praying to be prayerful throughout the day for those struggling around me. Thank you!

This post was originally published on September 28, 2026, based on readings from Lamentations 3.19-23, 32-33.

Scripture Focus: Lamentations 3.19-23, 32-33

19 I remember my affliction and my wandering, 

the bitterness and the gall. 

20 I well remember them, 

and my soul is downcast within me. 

21 Yet this I call to mind 

and therefore I have hope: 

22 Because of the Lord’s great love we are not consumed, 

for his compassions never fail. 

23 They are new every morning; 

great is your faithfulness. 

32 Though he brings grief, he will show compassion, 

so great is his unfailing love. 

33 For he does not willingly bring affliction 

or grief to anyone.

Reflection: Time to Make the Mercy Known — Readers’ Choice

By John Tillman

“Time to make the mercy.”

This inside joke between my wife and me mashes up “His mercies are new every morning” with an old Dunkin’ Donuts commercial. (NIV uses “compassions” instead of “mercies”)

In the famous “Time to make the donuts” commercial, Fred the Baker exits and enters his door at all hours. Exiting, he says, “Time to make the donuts.” Entering, weary and worn by weather and work, he says, “I made the donuts.” This continues repeatedly until he meets himself coming in the door saying a final time, “I made the donuts.”

I don’t remember when I first made this little joke, but it was probably inspired by the old worship chorus, “The Steadfast Love of the Lord.”  It has been a consistent, light-hearted way to keep this verse and thought alive in our hearts. It refreshes me to picture God, laboring as the baker (perhaps with some flour on his clothing and sweat on his brow) to make afresh new mercies for each day.

But the mercy that Jeremiah spoke about is not some light and fluffy donut.

Would you have guessed (if you didn’t know) that this encouraging line comes from a book of poems called Lamentations? Probably not. Separated from its context, the phrase sounds so cheery it can seem trite.

When things go awfully, horribly wrong in life, encouragement from people who seem to never have had anything go wrong doesn’t help. When someone whose worst day ever was spilling their coffee or dropping a donut tells us, “His mercies are new every morning,” it’s understandable to roll our eyes. When Jeremiah says it, we can trust it.

Jeremiah said that God does not “willingly bring affliction or grief to anyone.” But he also said God has “broken my teeth with gravel” and “all that I had hoped from the Lord” is gone. From this painful and broken place, Jeremiah speaks about God’s mercies, compassion, and loyal love.

The mercy Jeremiah described saved him from being consumed or crushed in his pain. God’s mercy is “battle-tested” by Jeremiah and many before us. It is tough enough for the toughest things we will face.

Not only do we need that kind of loyal love and mercy, everyone around us does too. God has already “made the mercy” through Christ’s cross. It is finished. 

It is time for us to make Christ’s mercy known.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of Jesus and salvation:

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. — Apostle Paul, Eph 3.14-19

Read more: Ready, Willing, and Able

A “well-meant offer” is more than just good intentions. It means being ready, willing, and able to deliver what is offered.

Read The Bible With Us

It’s never too late to join our Bible reading plan. Immerse in the Bible with us at a sustainable, two-year pace.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Carving Jesus Into an Idol — Readers’ Choice

Links for today’s readings:

Oct 15  Read: Ezekiel 15  Listen: (1:09)  Read: Philippians 2 Listen: (3:45)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections on Jesus and salvation.

Jason, TX — So good.

This post was originally published on August 3, 2026, based on readings from Isaiah 63.7-8 and Psalm 139.19-20.

Scripture Focus: Isaiah 63.7-8

6 I trampled the nations in my anger; 

in my wrath I made them drunk 

and poured their blood on the ground.” 

7 I will tell of the kindnesses of the Lord, 

the deeds for which he is to be praised, 

according to all the Lord has done for us— 

yes, the many good things 

he has done for Israel, 

according to his compassion and many kindnesses.

Psalm 139.19-20

19 If only you, God, would slay the wicked! 

Away from me, you who are bloodthirsty! 

20 They speak of you with evil intent; 

your adversaries misuse your name.

Reflection: Carving Jesus Into an Idol — Readers’ Choice

By John Tillman

Imagine a warrior who single-handedly kills scores of enemies while defending his family. It shouldn’t be hard. Many films and TV shows tell similar stories. When the bloodied hero (or heroine) rises from battle, having saved what was dear to them, we cheer.

But what if the blood-soaked hero is God?

Isaiah describes the tender loving-kindness of God right after a bloody battle in which God (or God’s servant) tramples nations in anger. Psalm 139 has tender-hearted lines about God’s care for life in the womb, but also imprecatory calls for the death of the wicked.

Do passages like these make you uncomfortable? My discomfort with these passages has to do with their abuse, not their true meaning.

Don’t misunderstand these passages of divine violence. These actions are not ours to emulate. Vengeance, when it comes, belongs to God, not us. Our role is pulling people out from under wrath, not pushing them toward it.

Some, however, twist these passages to bless “hatred” (Ps 139.22) of certain groups and to sacralize violence that defends themselves, their family, and their “culture.” (Which usually means their race.) The Nazi regime wooed and corrupted many German Christians by celebrating Jesus as “the greatest warrior” and not a “sufferer.”

“Warrior Jesus” is a false Jesus, but he’s not the only one.

God has revealed himself to us most fully in the image of Jesus (Col 1.15; Heb 1.3; John 14.9). But many people treat Jesus as a block of wood, stone, or metal that they can carve, chip, or shape until he fits comfortably in their life without poking, prodding, or challenging them.

We often carve Jesus into an idol that blesses our sins and condemns others’ sins. The violent carve away Christ’s compassion, mercy, and long-suffering love. Libertines carve away Christ’s calls for holiness. The slothful carve away Christ’s commissioning us to work for the kingdom. The legalists carve away Christ’s free and gracious offer to all humanity with no barriers.

We are supposed to conform our image to Jesus, not the other way around (Rom 12.2; 1 Pet 1.14). Put down your carving and shaping tools and accept Jesus as scripture shows him. He is the king on a donkey, the servant with a towel, the sufferer on the cross, and the coming, conquering King of Heaven.

Beware any version of Jesus who demands no repentance, challenges no assumptions, never warns of destruction, blesses all your desires, and confirms all your cultural dogmas.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of Jesus and salvation:

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. — Apostle Paul, Eph 3.14-19

Read more: Missing the Kingdom for the Empire

We…can miss Jesus’ kingdom when looking for Empire-like solutions to our problems.

Readers’ Choice is Here!

This month, we reshare your favorite Park Forum posts from this year. There’s still room for more. Tell us about one we should include.
What posts did you share with a friend?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Stray Shepherding — Readers’ Choice

Links for today’s readings:

Oct 14  Read: Ezekiel 14 Listen: (4:09)   Read: Philippians 1 Listen: (4:03)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections on Jesus and salvation.

Barbara, TN — Really powerful devotional…especially clarifying what a good shepherd is and isn’t and that we as the Lord’s sheep are being Shepherd by him and his perfect knowledge of us continually! Sadly we’ve had those experiences with shepherds and the best of it is that it keeps pointing out the man is not the right place to look. The Lord is my Shepherd!

This post was originally published on September 23, 2026, based on readings from Jeremiah 50:6.

Scripture Focus: Jeremiah 50:6

My people have been lost sheep;
     their shepherds have led them astray
     and caused them to roam on the mountains.
 They wandered over mountain and hill
     and forgot their own resting place.

Reflection: Stray Shepherding — Readers’ Choice

By Erin Newton

In my first year of Hebrew classes, my professor explained verb tenses and used Psalm 23 as an example. He stressed, “The Lord is shepherding me”—not simply, “is my shepherd.” His point was that the guidance of our God is continual and ongoing, not just a point-in-time fact or a past action. I have taken more classes since that day two decades ago, but this statement comes to mind often.

A note here: We must remind people that the old theory that shepherds needed to be harsh and even “break the legs of a sheep when it was unruly” is false and debunked. That’s a terrible shepherding method and a horrendous advocation for abuse. (The Park Forum has written specifically on this point in Urban Legends and Good Shepherds.)

Over the last year, I’ve experienced the “sheep without a shepherd” situation. Matthew 9:26 speaks of this: “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” Oddly, I was a member of a functioning church. It was a church in transition and, despite reaching out to the pastors, my concerns fell through cracks. And then again two months later. And then again two months after that.

I follow an account where a photographer’s husband is a shepherd in Switzerland. It has been fascinating to see a modern-day shepherd’s life and then reflect on modern pastoral care for the church. This Swiss shepherd spends half of the year with his flocks in the mountains. He is separated from his human community for months, being integrated and connected to his sheep and goats. He knows their personalities, their struggles, their life cycles. They move up and down the mountain depending on the season.

Change is inevitable and not necessarily bad. Jeremiah’s shepherd is moving the congregation over the hills and mountains. But it’s astray. These shepherds, who were revered among their community and blindly followed by the flock, are not as wise as they proclaim to be.

The result is a lack of rest. No peace in the community. No peace with God. No peace internally.

With all the verses about human shepherding, I’m so thankful for Psalm 23. The Lord is shepherding me. I’ve moved into a new flock with a new set of shepherds who dwell among us, knowing our lives and our hurts. But it’s still the Lord who ultimately shepherds. And he does not lead astray. He guards me; I don’t have to be his defense.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of Jesus and salvation:

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. — Apostle Paul, Eph 3.14-19

Read more:  Urban Legends and Good Shepherds

Abusive leaders have used this metaphor to justify “wounding” parishioners with “tough love” because they are “good shepherds.”

Readers’ Choice is Here!

This month, we reshare your favorite Park Forum posts from this year. There’s still room for more. Tell us about one we should include.

What posts helped you heal?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

How Did He Do It? — Readers’ Choice

Links for today’s readings:

Oct 13  Read: Ezekiel 13 Listen: (4:14)  Read: Romans 16  Listen: (3:30)

Readers’ Choice posts are selected by our readers:

This week of Readers’ Choice looks back at reflections on Jesus and salvation.

Melissa, TX

Peter, Singapore — Amen!  Thank you, for showing us “how Jesus did it. And Jesus shows us how we can do it”

This post was originally published on July 21, 2026, based on readings from XX.

Scripture Focus: Isaiah 50.4-10

4 The Sovereign Lord has given me a well-instructed tongue, 
to know the word that sustains the weary. 
He wakens me morning by morning, 
wakens my ear to listen like one being instructed. 
5 The Sovereign Lord has opened my ears; 
I have not been rebellious, 
I have not turned away. 
6 I offered my back to those who beat me, 
my cheeks to those who pulled out my beard; 
I did not hide my face 
from mocking and spitting. 
7 Because the Sovereign Lord helps me, 
I will not be disgraced. 
Therefore have I set my face like flint, 
and I know I will not be put to shame. 
8 He who vindicates me is near. 
Who then will bring charges against me? 
Let us face each other! 
Who is my accuser? 
Let him confront me! 
9 It is the Sovereign Lord who helps me. 
Who will condemn me? 
They will all wear out like a garment; 
the moths will eat them up. 
10 Who among you fears the Lord 
and obeys the word of his servant? 
Let the one who walks in the dark, 
who has no light, 
trust in the name of the Lord 
and rely on their God.

Reflection: How Did He Do It? — Readers’ Choice

By John Tillman

How did Jesus do it?

How did he set aside his divine glory to live in flesh and struggle? How did he obey perfectly while experiencing the same temptations every human faces? How did he follow the Father’s will completely while still having a human mind? How did he worship in a corrupted temple and synagogue system? 

But most of all, how did he endure the cross? How did he face the suffering? The torture? The shaming? The taunting? The physical pain and struggle? And death itself? How did he do it?

Isaiah’s servant psalms are ultimately, and most importantly, about Jesus. Isaiah paints many pictures that match up with, and were fulfilled by, Jesus’ life and sufferings. But Isaiah does more than tell us that Jesus would have his beard torn out, or his back beaten, or that he would be mocked and spit upon and pierced for our transgressions. Isaiah shows us not just the physical treatment Jesus would face, but a picture of his inner life that connected him to the Father and made it possible for him to endure.

Isaiah shows us how Jesus did it. And Jesus shows us how we can do it.

Jesus had a rich and satisfying inner life with God through scripture and prayer. He woke “morning by morning” listening. God opened his ears, gave him a “well-instructed tongue,” and taught him words that “sustain the weary.” Jesus felt God near to vindicate and help him.

Jesus’ humanity required him to eat food, drink water, and sleep. It also required him to partake of God’s words, drink in his Spirit, and dream the dreams and purposes of God. Because he did this, Jesus was able to set his face “like flint” toward Jerusalem and his suffering.

Oh, that this would be true of us! That our tongues (and typing fingers) would be well-instructed! That our minds would wake to the Spirit’s whispering! That our ears would be tuned to his melodies! That our faces would be set like flint against trouble, knowing his flint-like face stands beside us!

We have crosses to carry both now and in the future. This is how we do it—imitate Jesus. Pray we never face the physical sufferings Jesus did. But by following his life-giving, scripture-devouring, Spirit-empowering pattern of connecting to God, we can do whatever Jesus calls us to.

Prayer for the week:

We are taking a break from the Divine Hours Prayers this month. Each week, we will pray a prayer from Scripture or Christian history related to the week’s theme. This week’s prayer is related to our theme of Jesus and salvation:

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. — Apostle Paul, Eph 3.14-19

Read more: Discipline for the Anxious

The benefits of meditation can help in a crisis but are no quick fix. Meditation is not a fast-acting antidote…but an inoculation to be taken ahead of time.

Readers’ Choice is Here!

This month, we reshare your favorite Park Forum posts from this year. There’s still room for more. Tell us about one we should include.
What posts nourished your faith?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.