Prayer for the Poor at War

Links for today’s readings:

Mar 3  Read: Proverbs 22 Listen: (2:59) Read: Mark 12 Listen: (6:10)

Scripture Focus: Proverbs 22.1-2, 4, 7-9, 16

1 A good name is more desirable than great riches; 

to be esteemed is better than silver or gold. 

2 Rich and poor have this in common: 

The LORD is the Maker of them all. 

4 Humility is the fear of the LORD; 

its wages are riches and honor and life. 

7 The rich rule over the poor, 

and the borrower is slave to the lender.

8 Whoever sows injustice reaps calamity, 

and the rod they wield in fury will be broken.

9 The generous will themselves be blessed, 

for they share their food with the poor.

16 One who oppresses the poor to increase his wealth 

and one who gives gifts to the rich—both come to poverty. 

Rich man’s war, poor man’s fight. — unknown (Civil War era, 1861-1865)

From John: Today, as always, our devotional writings are steered by the scriptures for the day, not the headlines of the day. We originally posted this devotional on March 3, 2022, one week after Russia’s invasion of Ukraine on February 24, 2022. I decided last week that we would repost this devotional today, and reflect that four years later, the Center for Strategic and International Studies (CSIS) estimates that up to 325,000 Russian soldiers and up to 140,000 Ukrainian soldiers have died in Russia’s invasion.

Then, over the weekend, the US and Israel opened a new conflict with attacks on Iran and the President cautioned Americans that US military personnel may die in this action or as a result. By the time this posts on Tuesday, perhaps the attacks will be over. Perhaps a “Mission Accomplished” banner will be raised as George W. Bush did long before the Iraq war accomplished anything lasting. However, Russia’s experiences in Ukraine and America’s own experiences in regime change should caution us that we cannot know the future consequences of this action. We can know, however, that poor Iranians, Americans, and Israelis will bear the brunt of the suffering, dying, and fighting as the wealthy and powerful pontificate and moralize. As President Jimmy Carter wisely reminded us, “War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good.”

May we redouble our prayers against the evils of war. Pray the innocent will be protected. Pray that the plans of the powerful will be frustrated. Pray the wicked will be destroyed by their own wicked ways.

Reflection: Prayer for the Poor at War

By John Tillman

Today’s section of Proverbs has many reflections on the relationship of the rich to the poor.

During the American Civil War, men could avoid conscription into the military for a fee of $300. That would be approximately $9,500 in today’s currency. The adage “rich man’s war, poor man’s fight” originated at this time. This “proverb” has remained a popular way of expressing the fact that most nations are led to war by the rich and most who die are poor. 

United States military forces have been volunteer-only since 1973 but conscription (called the draft) could be reactivated if national security demanded it. Despite being a volunteer force, the US Armed Forces are still mostly filled by those from lower economic backgrounds, so the adage is still true.

In other nations, practices vary, but it has become clear in the early days of the Russian invasion of Ukraine that many captured Russian soldiers are conscripts and some of them were unaware of where they were being sent and who they were being told to attack. 

Poor men dying on behalf of the powerful is the way of the world. The way of Christ is the opposite.

Christ was the wealthiest but became the poorest. He was the most powerful but became the weakest. Rather than allow us to be casualties of sin and death, God, in Christ, leapt in front of the bullets and died in our place. Yet, through God’s power he won the war with sin and death, conquering them through the cross and shaming them through his bodily resurrection. Thank God that in the war against sin and death, it is God who fights for us.

Prayer for the Poor at War

Lord, you give humans power to do good, yet we turn to evil.

We have power to plant, yet we uproot.

We have power to bless, yet we curse.

We have power to raise, yet we raze.

We have power to birth, yet we murder instead.

Lord, we pray for the poor at war and for the powerful who send them to it.
Whether the military conscript or the mother huddled in a bomb shelter, we pray for you to touch the poor and weak to save them.

Lord, fight for the weak and the powerless.

Frustrate the plans of the powerful.

Use the weak to overcome the strong.

And to those commanded to do wickedness, give bravery to rebel.

Divine Hours Prayer: The Morning Psalm

Our days are like the grass; we flourish like a flower of the field;

When the wind goes over it, it is gone, and its place shall know it no more.

But the merciful goodness of the Lord endures forever on 

those who fear him, and his righteousness on children’s children;

On those who keep his covenant and remember his commandments and do them. — Psalm 103.15-18


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: False Dilemmas

This doesn’t mean that some mushy, non-committal-middle is the right answer. But it does mean that we don’t win by humiliating our opponents.

Read more: Gift of Noticing

The wise teacher is not listening to attack or to destroy. Through opposition and questioning, we see him find in Jesus a kinship and common ground of faith. 

The Discrepancy of the Fig Tree

Links for today’s readings:

Mar 2  Read: Proverbs 21 Listen: (3:12) Read: Mark 11 Listen: (3:59)

Scripture Focus: Mark 11.12-22

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. 15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’” 18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19 When evening came, Jesus and his disciples went out of the city. 20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” 22 “Have faith in God,” Jesus answered. 

Matthew 21.18-20

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. 20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

Reflection: The Discrepancy of the Fig Tree

By John Tillman

Biblical trustworthiness does not mean every scene is like a word-for-word transcript from a video recording.

Mark and Matthew’s accounts of the cursed fig tree differ in chronology. Matthew’s fig tree is cursed the morning following cleansing the temple and Jesus’ teaching about it happens when it withers before the disciples’ eyes. Mark’s fig tree is cursed on the way to cleanse the temple and Peter notices it withered the next morning. Jesus says slightly different things in each account but the main message is the same.

The chronological discrepancy does not threaten the historicity or inerrancy/reliability of the scripture or what it teaches.

First of all, there’s no reason the two can’t be harmonized. Matthew’s “immediately” doesn’t necessarily mean the tree withered all in an instant. There’s no reason it couldn’t have begun visibly withering immediately with the process being completed (and commented on by Peter) the next morning.

Secondly, gospel authors made narrative decisions for reasons of symbolism and structure. They grouped events and teachings for pedagogical purposes. John’s gospel is so thematic and non-chronological (with unique events no one else recorded) we separate it from the “synoptic” gospels. Yet, Mark, Matthew, and Luke also made unique choices about what events and teachings to include and in what order.

These facts of human editorial discretion should not distress us because they did not distress the early church. The early church considered these gospel accounts inspired by the Holy Spirit with the discrepancies. They considered them accurate, trustworthy, and authoritative scripture. We should too.

So what’s the lesson? The fig tree discrepancy that concerns Jesus is the discrepancy between outward posturing and the true fruit of faith. Truly flourishing faith produces deeds.

In both Matthew and Mark the lesson of the fig tree comes the morning after cleansing the temple. The fig tree symbolizes the temple, which symbolizes the spiritual life of the nation and individuals. The temple and the fig tree appear to be flourishing from a distance but Jesus found no fruit. John the Baptizer warned them to “produce fruit in keeping with repentance.” Jesus’ curse is the ax blow John prophesied. (Matthew 3.8-10)

Whether instantly or over time, Jesus will “curse” communities that fail the fruit test, removing his lampstand from them. (Revelation 2.5) You and your faith community should produce fruit in keeping with repentance. What will Jesus find when he rustles through your leaves and branches?

Divine Hours Prayer: The Greeting

Show me your ways, O Lord, and teach me your paths. Lead me in your truth and teach me for you are the God of my salvation; in you have I trusted all the day long. — Psalm 3.8


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more:  Figs Out of Season

We may even feel that we are experiencing the chastisement of Christ that the out-of-season fig tree experienced. We may feel withered and diminished.

Read more: Both Parts of Justice

Biblical justice is taking responsibility for the good of others and restoring damage that you cause or fail to prevent.

Hating or Loving Jesus’ Plan

Links for today’s readings:

Feb 27 Read:  Proverbs 18 Listen: (2:23) Read: Mark 8 Listen: (4:29)
Feb 28 Read:  Proverbs 19 Listen: (3:09) Read: Mark 9 Listen: (6:16)
Mar 1 Read:  Proverbs 20 Listen: (3:19) Read: Mark 10 Listen: (6:42)

Scripture Focus: Mark 8.29-33

29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell anyone about him.

31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him. 33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

Reflection: Hating or Loving Jesus’ Plan

By John Tillman

Jesus tells his disciples his plan. They hate it.

Biblical writers never glamorize the “heroes.” They show them up close, with all their flaws. Peter is one example. Mark (most scholars agree) was close to Peter and used him as the primary eyewitness for his gospel. Despite Mark’s gospel being from Peter’s perspective, it doesn’t conceal Peter’s failures.

This story shows one of Peter’s best moments right next to one of his worst.

Mark is building his story to a climax. Jesus’ miracles and signs proved his authority and power. His disciples believed in him. Peter declared Jesus was the promised Messiah. Then Jesus revealed his plans plainly. I’m going to suffer. I’m going to die. I’ll rise from the dead.

In Matthew’s account, when Peter calls Jesus the Messiah, Jesus praises Peter so expansively that some corners of Christianity think the church is literally built on Peter, instead of Jesus, and that Peter personally holds the literal keys of Heaven, greeting us, like a hotel porter, at its gates. Mark skips that glowing (and confusing) praise, jumping straight to Peter’s low point.

Peter thought he had to talk sense into Jesus. But “sense” wasn’t what Peter was listening to. Satan whispered in Peter’s ear and Peter passed the message along like a game of infernal telephone. Jesus recognized the message’s source. He calls Peter “Satan,” saying that he is only thinking of human concerns.

We wish God would tell us his plans plainly. One reason he might not do that is because we might not understand those plans and would reject them. We are not immune to Satan’s whispered doubts. We, like Peter, are likely to pull Jesus aside and repeat these doubts to him. Surely not, Lord. I can’t really do that. Send someone else. I’m not worthy to do that. I’m afraid. I’m too sinful. I’m not strong enough. My faith is too weak.

Jesus knows well what Satan’s temptations sound like. (Matthew 4.1-11; Luke 4.1-13) Hear Jesus say, “Get behind me, Satan” as he rebukes doubts, fears, and lies. Hear also from Jesus, “Release your human concerns. Set your mind on God’s concerns.”

What is Jesus’ plan for his disciples in plain language? “Deny themselves and take up their cross and follow me.” Do you hate it? Or do you love it? The way of the cross is the only way that leads to life.

Divine Hours Prayer: A Reading

Then Jesus said to his disciples, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. “ — Matthew 16.24-25


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Beyond Femme Fatales

Temptations no longer stay on dangerous corners. Temptations leap right into our bedrooms and living rooms through our televisions, apps, and devices.

Read more: Greed Versus Integrity

Greed and integrity are enemies. Integrity short circuits greed. Greed corrupts integrity.

Untwisting Scripture

Links for today’s readings:

Feb 26  Read: Proverbs 17 Listen: (2:58) Read: Mark 7 Listen: (4:28)

Scripture Focus: Mark 7.8-19

8 You have let go of the commands of God and are holding on to human traditions.” 9 And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’  and, ‘Anyone who curses their father or mother is to be put to death.’  11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” 14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

Reflection: Untwisting Scripture

By John Tillman

Some Christians spend a lot of time finger-pointing.

Accusations of “twisting scripture to accommodate culture” are common. Some are accused of accommodating today’s culture and others of accommodating past cultures.

Jesus often had similar arguments with religious leaders. In Mark 7, the leaders accused the disciples of violating purity laws by not ceremonially washing before eating. Jesus quoted Isaiah, calling their traditions “human rules.” (Isaiah 29.13)

Then Jesus accused them of twisting scripture. They used commands about “Corban,” or dedicating things to God (Leviticus 27.16-24), to dodge responsibilities to family from other commands. (Exodus 20.12; Deuteronomy 5.16) They used Leviticus to negate Exodus and Deuteronomy.

Finally, Jesus returned to the issue of purity, shockingly declaring that eating cannot defile a person but speaking can, because words come from the heart. The narrator (probably Peter speaking through Mark) tells us this means all foods are “clean.” (A claim that would remain controversial through much of the New Testament. Acts 11.1-18)

Did Jesus do a “whataboutism?” Did he lecture leaders for nullifying God’s commands while nullifying purity laws? Did Jesus say some commands in scripture are “human rules?”

“No” to all of those. Jesus didn’t switch topics to “what about” the religious leaders. He exposed the actual topic underneath their objection that had implications far beyond ceremonial washing. Jesus diagnosed their dysfunctional theology and prescribed a cure.

When Jesus said “human rules” and “your traditions,” he wasn’t downgrading some scripture and elevating others. He condemned their human interpretations of how to live according to those laws. (Matthew 5.21-48) When Jesus declared all food clean it was because he was making all people clean in himself. (Acts 10.15; John 15.3)

God’s commands are perfect. Human theological interpretations and practices can be filled with errors. We shouldn’t confuse the two. But if the religious leaders (the elite theologians of their day) were so badly mistaken, what hope do we have?

We definitely need less finger-pointing and more humility. If you interpret scripture so that it never contradicts your culture, your friends, or your political party, something is wrong. Scripture critiques every culture and all traditions, past, present, and future. Only slippery slopes have no friction.

Like Jesus, drill down to the real issues, not the culture war surface-level skirmishes. Untwist scripture from trends and traditions. When in doubt, make sure what comes out of you (actions and words) is loving and pure.

Do not let today’s trends or yesterday’s traditions negate the gospel of Jesus.

Divine Hours Prayer: The Greeting

My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 57.7


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Current cultural sexual ethics are old, but in every age, God carved out for himself people to be different—to return to Eden, little by little.

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Honeycombs

Links for today’s readings:

Feb 25  Read: Proverbs 16 Listen: (3:15) Read: Mark 6 Listen: (7:23)

Scripture Focus: Proverbs 16:24

Gracious words are a honeycomb,
    sweet to the soul and healing to the bones.

Reflection: Honeycombs

By Erin Newton

“You can catch more bees with honey.”

Just the other night I was walking my dogs when another dog-owner started yelling for me to “Move on!” Apparently, I was walking too close for this person’s liking, and they were already angry. I wish my response had been gracious words. I think I muttered an exasperated, “I’m trying!”

I love the metaphor used in Proverbs 16: Gracious words are a honeycomb. Graciousness, in the Bible, is often paired with words about compassion and mercy. In this text, the Hebrew word means “kind.” Kind words are a honeycomb.

My sister has an apiary—she keeps bees. From her experience (and a fascination with all things in nature), I have learned about the intricate part of bee life. First, honeycombs do not occur spontaneously. They are carefully made. In fact, it requires the whole hive of worker bees to make honeycomb. Second, honeycombs are made from ingredients inside bees that are then deposited (and chewed and re-deposited) by other bees. Lastly, honeycombs hold not only honey but pollen and the brood of future bees. In short, honeycombs are more than a dessert tray.

Words can be honeycomb. How should we think about this metaphor?

Gracious words are not simply something to sweeten things. We have heard about “toxic positivity” where people attempt to ward off bad feelings or ignore bad situations by infusing positive statements. Think about someone who has lost a family member. It might be simple to say, “They’re in a better place now!” It might be true but it’s not always soul-sweetening or bone-healing (as our proverb says). Gracious (kind) words should be nourishing. They are not just words for a moment but words that can give life.

Gracious words are the result of what is inside us. Like the wax created from the parts of the bees themselves, gracious words are not just phrases we memorize. Bees search for pollen and convert that to create honeycomb. We too must be looking for life-giving words from Scripture. The Gospels remind us, “For the mouth speaks what the heart is full of” (Matt 12.34; Luke 6.45).

Producing gracious words requires practice and work. Like building a honeycomb, we cannot expect to speak kindly when we have only ever practiced rudeness, sarcasm, insults, objectification, othering, or any sort of speech that tears down.

Kind words are carefully crafted. Kind words heal souls.

Divine Hours Prayer: The Call to Prayer

Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: When Skepticism meets Kindness

Sometimes we look at kindness and assume there is a scheme of self-promotion…We treat the servants of mercy as spies.

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