The Park Forum

July 21, 2026July 19, 2026

How Did He Do It?

Links for today’s readings:

Jul 21 Read: Isaiah 50 Listen: (2:09) Read: Psalm 119.25-48 Listen: (15:14)

Scripture Focus: Isaiah 50.4-10

4 The Sovereign Lord has given me a well-instructed tongue,

to know the word that sustains the weary.

He wakens me morning by morning,

wakens my ear to listen like one being instructed.

5 The Sovereign Lord has opened my ears;

I have not been rebellious,

I have not turned away.

6 I offered my back to those who beat me,

my cheeks to those who pulled out my beard;

I did not hide my face

from mocking and spitting.

7 Because the Sovereign Lord helps me,

I will not be disgraced.

Therefore have I set my face like flint,

and I know I will not be put to shame.

8 He who vindicates me is near.

Who then will bring charges against me?

Let us face each other!

Who is my accuser?

Let him confront me!

9 It is the Sovereign Lord who helps me.

Who will condemn me?

They will all wear out like a garment;

the moths will eat them up.

10 Who among you fears the Lord

and obeys the word of his servant?

Let the one who walks in the dark,

who has no light,

trust in the name of the Lord

and rely on their God.

Reflection: How Did He Do It?

By John Tillman

How did Jesus do it?

How did he set aside his divinity and glory to live in flesh and struggle? How did he obey perfectly while experiencing the same temptations every human faces? How did he follow the Father’s will completely while still having a human mind? How did he worship in a corrupted temple and synagogue system?

But most of all, how did he endure the cross? How did he face the suffering? The torture? The shaming? The taunting? The physical pain and struggle? And death itself? How did he do it?

Isaiah’s servant psalms are ultimately, and most importantly, about Jesus. Isaiah paints many pictures that match up with, and were fulfilled by, Jesus’ life and sufferings. But Isaiah does more than tell us that Jesus would have his beard torn out, or his back beaten, or that he would be mocked and spit upon and pierced for our transgressions. Isaiah shows us not just the physical treatment Jesus would face, but a picture of his inner life that connected him to the Father and made it possible for him to endure.

Isaiah shows us how Jesus did it. And Jesus shows us how we can do it.

Jesus had a rich and satisfying inner life with God through scripture and prayer. He woke “morning by morning” listening. God opened his ears, gave him a “well-instructed tongue,” and taught him words that “sustain the weary.” Jesus felt God near to vindicate and help him.

Jesus’ humanity required him to eat food, drink water, and sleep. It also required him to partake of God’s words, drink in his Spirit, and dream the dreams and purposes of God. Because he did this, Jesus was able to set his face “like flint” toward Jerusalem and his suffering.

Oh, that this would be true of us! That our tongues (and typing fingers) would be well-instructed! That our mind would wake to the Spirit’s whispering! That our ears would be tuned to his melodies! That our faces would be set like flint against trouble, knowing his flint-like face stands beside us!

We have crosses to carry both now and in the future. This is how we do it—imitate Jesus. Pray we never face the physical sufferings Jesus did. But by following his life-giving, scripture devouring, Spirit empowering, pattern of connecting to God, we can do whatever Jesus calls us to.

Divine Hours Prayer: The Small Verse

The earth is the Lord’s and all the fullness thereof, the world and we who dwell within. Thanks be to God — Traditional

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Secret Weapons

Links for today’s readings:

Jul 20 Read: Isaiah 49 Listen: (4:55) Read: Psalm 119.1-24 Listen: (15:14)

Scripture Focus: Isaiah 49.2-3, 6

2 He made my mouth like a sharpened sword,
in the shadow of his hand he hid me;
he made me into a polished arrow
and concealed me in his quiver.
3 He said to me, “You are my servant,
Israel, in whom I will display my splendor.”
6 he says:
“It is too small a thing for you to be my servant
to restore the tribes of Jacob
and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
that my salvation may reach to the ends of the earth.”

Reflection: Secret Weapons

By John Tillman

In the Marvel universe, Hawkeye, the archer, doesn’t have enhanced strength, speed, or other “super” abilities but he does have some pretty “super” arrows. Some arrowheads explode, deliver electric shocks, or even hack into computers. When Hawkeye draws an arrow, you never know what might happen when he looses it.

In the Bible, archery symbolized a king’s strength. A broken bow meant the king, and usually the kingdom, was doomed (Hos 1.5). Job complained that God “unstrung” his bow, disarming and humiliating him (Job 30.11). When David mourned Jonathan’s death with the “Lament of the Bow,” he wasn’t mourning a literal weapon (2 Sam 1.17-27). He was mourning the defeat of Israel’s entire army, including Saul’s and Jonathan’s deaths.

God’s strength is often visualized as weaponry. Arrows display God’s power, defeat enemies, punish the wicked, and bring justice and judgment to the earth. God has piercing arrows, flaming arrows, and lightning arrows. He has arrows that cause floods and arrows that cause famine. (Ps 7.12-13, 64.7; Hab 3.9; Lam 3.12; Deut 32.23, 42; Eze 5.16). When God draws an arrow, you never know what might happen when he looses it.

God’s servant in Isaiah is described as a sword, hidden in God’s hand, and a specially formed arrow, concealed in his quiver. When revealed, this secret weapon displays God’s splendor.

Like most biblical prophecy, Isaiah’s servant psalms have multiple, layered meanings. However, New Testament authors recognized that they point ultimately, and most importantly, to Jesus (Luke 2.32; Acts 13.47, 26.23).

Like a secret weapon, Jesus was revealed at just the right time (Romans 5.6), to accomplish an unexpected purpose and display God’s splendor. Saving Israel was “too small of a thing” for Jesus. He was drawn from God’s quiver to draw humanity to himself. He was shot like an arrow, not to pierce with punishment but to be pierced in our place (Isaiah 53.4-6). Instead of killing sinners, he killed sin. Instead of sending enemies to death, he died for the unrighteous (1 Pet 3.18).

The time for concealment is over. The gospel, once a great mystery, is no longer a secret (Rom 16.25-27; 1 Cor 2.7-8; Eph 3:4-6). We, as the body of Christ, are God’s servant, his not-so-secret weapon. Remember, arrows have little strength on their own. The power comes from the bow. As God’s arrows, we are shaped and shot by God’s power, not our own.

Let God shape you as Jesus was shaped, not into weapons of harm, but healing, not hate but love, not lies but truth. Then he will loose you into the world to reveal the splendor of the gospel.

Divine Hours Prayer: The Request for Presence

Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Languages, Ladders, and Oppression

Links for today’s readings:

Jul 17 Read: Isaiah 46 Listen: (2:12) Read: Psalms 114-115 Listen: (2:18)

Links for this weekend’s readings:

Jul 18 Read: Isaiah 47 Listen: (2:52) Read: Psalm 116 Listen: (1:34)
Jul 19 Read: Isaiah 48 Listen: (3:39) Read: Psalm 117-118 Listen: (2:52)

Scripture Focus: Psalm 114

1 When Israel came out of Egypt,

Jacob from a people of foreign tongue,

2 Judah became God’s sanctuary,

Israel his dominion.

3 The sea looked and fled,

the Jordan turned back;

4 the mountains leaped like rams,

the hills like lambs.

5 Why was it, sea, that you fled?

Why, Jordan, did you turn back?

6 Why, mountains, did you leap like rams,

you hills, like lambs?

7 Tremble, earth, at the presence of the Lord,

at the presence of the God of Jacob,

8 who turned the rock into a pool,

the hard rock into springs of water.

Reflection: Languages, Ladders, and Oppression

By John Tillman

Psalm 114 is a victory psalm in which God reverses curses and oppression.

Like many victory psalms, it references the Exodus story, but has a unique focus. The psalmist doesn’t mention escaping slavery or even the genocidal murder of newborns. They escape people of a “foreign tongue.” It’s an interesting twist. In Egypt, the Hebrews were “foreigners.” Wasn’t their language the “foreign” one in Egypt?

The psalmist is highlighting a common experience in history. Language differences are often weaponized. When immigrating to a new country or when their own country is conquered or ruled by others, many are mistreated using language.

Elsewhere in scripture, prophetic warnings about the coming exile tell Israel they will be conquered by lands with “foreign speech” and experience discrimination and mistreatment (Deut 28.49; Isa 28.11; Isa 33.19; Jer 5.15). Federico Villanueva, in the Asia Bible Commentary, relates this psalm to the language oppression native Filipinos experienced under Spain’s colonial rule of the Philippines.

Historically, language discrimination and oppression come in many forms and levels of severity. Often, government services, education, or even religious services are only provided in one language. Many have had their native languages banned in public or at work. Many have been persecuted for speaking native languages in their own communities, schools, or even homes. Many have been considered intellectually inferior due to their language.

This didn’t just happen in ancient Egypt or the colonized Philippines. It happens today. Many today use language discrimination as a mask to conceal and justify racial prejudices.

God led his people out of Egypt, where even the language was oppressive, into a land that was a sanctuary. Dangerous chaos waters fled before them and mountains leapt joyfully, welcoming them. Wordless wonders welcomed them home and they were commanded to pass on the blessing. Because Israel suffered as foreigners, they were to welcome and not mistreat foreigners.

God’s children become, like our God, curse-reversers. What God does on a cosmic scale, his children do on a community and individual scale. When God saves us from sin, oppression (both that which persecutes us and that which we perpetuate) becomes our enemy. Every form of oppression is born from sin. It is sin, made tangible.

When God rescues you, don’t pull up the ladder behind you. Turn to rescue people from what you escaped. As God’s children, work so that, “in his name all oppression must cease.”

Divine Hours Prayer: The Request for Presence

Turn to me and have pity on me, for I am left alone and in misery. The sorrows of my heart have increased; bring me out of my troubles. Look upon my adversity and misery and forgive me all my sin. — Psalm 25:15-17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Ready, Willing, and Able to Save

Links for today’s readings:

Jul 16 Read: Isaiah 45 Listen: (4:39) Read: Psalms 112-113 Listen: (1:49)

Scripture Focus: Isaiah 45.18-19, 22-23

18 For this is what the Lord says—

he who created the heavens,

he is God;

he who fashioned and made the earth,

he founded it;

he did not create it to be empty,

but formed it to be inhabited—

he says:

“I am the Lord,

and there is no other.

19 I have not spoken in secret,

from somewhere in a land of darkness;

I have not said to Jacob’s descendants,

‘Seek me in vain.’

I, the Lord, speak the truth;

I declare what is right.

22 “Turn to me and be saved,

all you ends of the earth;

for I am God, and there is no other.

23 By myself I have sworn,

my mouth has uttered in all integrity

a word that will not be revoked:

Before me every knee will bow;

by me every tongue will swear.

Reflection: Ready, Willing, and Able to Save

By John Tillman

A “well-meant offer” is more than just good intentions. It means being ready, willing, and able to deliver what is offered.

A politician may offer something to all citizens without intending to deliver it, or intending to deliver it only to his political donors. This is deception. A politician may also offer something to all citizens when they don’t have the votes or legal authority to deliver it. This is also deception.

If you say to people in your workplace, “Who wants donuts in the morning? I’ll bring them,” you shouldn’t secretly hope Gary doesn’t want donuts because you hate Gary and don’t want to buy him donuts. You also shouldn’t offer everyone donuts when you only have cash to buy donuts for half of the people.

God is not a lying politician, making deceptive promises to seem like a nice guy. God is not an over-promising and under-delivering politician who doesn’t have the power to enact his promises. God doesn’t offer donuts when he doesn’t want to give them, and he’s never short of cash.

In Isaiah 45, and in many other places, God offers salvation. He offers it to Israel: “I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the Lord, speak the truth.” (Is 45.19) He also offers salvation to the entire world, “Turn to me and be saved, all you ends of the earth…my mouth has uttered in all integrity a word that will not be revoked.” (Is 45.22-23)

When God makes an offer, he means it. He’s not hedging. God has the power, resources, and willingness to deliver everything he promises.

Salvation is not God’s only well-meant offer.

God offers, and fully intends, to complete in us the work he began to conform us to the image of Jesus. He offers, and fully intends, to bring us through trials and suffering that we could not bear without him, displaying his power in our weakness. He offers, and fully intends, to use our feeble resources, skills, and efforts as means to complete his work in this world.

A totaled car in a ravine needs more than being pulled back up to the road. It needs restoration. Jesus offers and intends to complete that work in us and anyone who accepts his offer.

When you accept his offer, Jesus will make you ready, willing, and able to share it with “all you ends of the earth.”

Divine Hours Prayer: The Greeting

Lore God of hosts, hear my prayer; hearken, O God of Jacob. — Psalm 84.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Commitment Embodied

Links for today’s readings:

Jul 15 Read: Isaiah 44 Listen: (5:12) Read: Psalms 110-111 Listen: (1:57)

Scripture Focus: Isaiah 44:1-5, 23

1 “But now listen, Jacob, my servant,
Israel, whom I have chosen.
2 This is what the Lord says—
he who made you, who formed you in the womb,
and who will help you:
Do not be afraid, Jacob, my servant,
Jeshurun, whom I have chosen.
3 For I will pour water on the thirsty land,
and streams on the dry ground;
I will pour out my Spirit on your offspring,
and my blessing on your descendants.
4 They will spring up like grass in a meadow,
like poplar trees by flowing streams.
5 Some will say, ‘I belong to the Lord’;
others will call themselves by the name of Jacob;
still others will write on their hand, ‘The Lord’s,’
and will take the name Israel.

23 Sing for joy, you heavens, for the Lord has done this;
shout aloud, you earth beneath.
Burst into song, you mountains,
you forests and all your trees,
for the Lord has redeemed Jacob,
he displays his glory in Israel.

Reflection: Commitment Embodied

By Erin Newton

I have been part of multiple churches in my life. With each one, there have been a variety of ways to become a member. Two required classes. Others required a written statement of faith. Another, an interview. One didn’t do anything for membership; it was assumed that those in attendance agreed to be members. The concept behind these methods was to establish a relationship between the person and the congregation and its staff.

Leaving a church has also been done through a variety of methods. One church only noticed when we stopped our tithe. Most we simply met with the pastor. One required more steps and involved the congregation.

The methods of joining and leaving simply reflect the idea of commitment. How would you define “commitment”? Maybe you think of the words: agreement, perseverance, unwavering, steadfast, staying true to one’s word, or mutuality?

Isaiah 44 speaks of God’s commitment to his people and their reciprocal commitment to God. God heralds the reality that he chose his people, he keeps his people, he protects his people, and he nourishes his people. He is the embodiment of what it means to be committed.

Israel, at this point in time, has her many flaws. But in the end, she still identifies as “the Lord’s.” The commitment (though flawed on the human side) is full of hope and encouragement.

So often we can think little of ourselves and too much of our failures. How could God love me now? We wonder. Isaiah 44 reminds us that God is fully committed—committed to us, to our well-being, to our future.

The hymn, “O Love that Will Not Let Me Go,” echoes the faithfulness of God that we see in Isaiah 44. This powerful hymn details the consistency of God and the pursuit God has for his people. Take a moment to read and listen to these words:

O love that will not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

O Joy that seekest me thru’ pain,
I cannot close my heart to thee;
I trace the rainbow thru’ the rain
And feel the promise is not vain
That morn shall tearless be.

Love will not let you go. Give back to him the life you owe. Trace the rainbow through the rain.

Divine Hours Prayer: The Request for Presence

O God of hosts, show us the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Posts

How Did He Do It?

Links for today’s readings:

Scripture Focus: Isaiah 50.4-10

Reflection: How Did He Do It?

Divine Hours Prayer: The Small Verse

Read more: Discipline for the Anxious

Read more: Breathing Prayers

Secret Weapons

Links for today’s readings:

Scripture Focus: Isaiah 49.2-3, 6

Reflection: Secret Weapons

Divine Hours Prayer: The Request for Presence

Read more: The Unhidden Agenda

Read more: A Lifetime of Joy

Languages, Ladders, and Oppression

Links for today’s readings:

Links for this weekend’s readings:

Scripture Focus: Psalm 114

Reflection: Languages, Ladders, and Oppression

Divine Hours Prayer: The Request for Presence

Read more: Platforming Idols

Read more: Visions of Perspective

Ready, Willing, and Able to Save

Links for today’s readings:

Scripture Focus: Isaiah 45.18-19, 22-23

Reflection: Ready, Willing, and Able to Save

Divine Hours Prayer: The Greeting

Read more: Public, Prayerful, Persistent Protest

Read more: He Stoops to Raise

Commitment Embodied

Links for today’s readings:

Scripture Focus: Isaiah 44:1-5, 23

Reflection: Commitment Embodied

Divine Hours Prayer: The Request for Presence

Read more: Weighed and Found Wanting

Read more: Walk-on Roles