New Days Begin in the Dark

  • January 3, 2022
  • /
  • John Tillman

Scripture Focus: Job 3.25-27
      25 What I feared has come upon me; 
         what I dreaded has happened to me. 
      26 I have no peace, no quietness; 
         I have no rest, but only turmoil.” 

Psalm 6.3-6
      3 My soul is in deep anguish. 
         How long, LORD, how long? 
      4 Turn, LORD, and deliver me; 
         save me because of your unfailing love. 
      5 Among the dead no one proclaims your name. 
         Who praises you from the grave? 
      6 I am worn out from my groaning. 
         All night long I flood my bed with weeping 
         and drench my couch with tears. 

Reflection: New Days Begin in the Dark
By John Tillman

As Job mourns what he has lost, he curses the day of his birth. He avoids cursing God but he curses the day of his creation and he alludes to creation events.

Job does not want God to “care about” the moment of his birth. This alludes to God “hovering” over the waters which birthed the land. He does not want God to speak light, but to let the darkness overwhelm him. (Job 3.4) He wishes for no stars and no morning light to come. (Job 3.9) He wants time itself to ignore the day, leaving it unrecorded on a calendar. He wishes for creation to be barren and for the chaos monster, Leviathan to be roused. 

Job’s despair led to a desire for deconstruction, uncreation, death. It’s a common thought process. For the past two years, Netflix has created darkly comic documentaries about the year: “Death to 2020” and “Death to 2021” 

Many now mourn, like Job. Loss, violence, and plague have come. Famine of basic necessities has struck countries, like the United States, unused to the slightest inconvenience. Famine of spiritual things also has fallen—a famine of faith, a famine of hope, and a famine of love. 

But the most terrible of these is a famine of love. This is the dark chaos many feel.

A Jewish day does not begin at the stroke of midnight or the rising of the sun but at the sun’s setting. Genesis establishes this pattern: “there was evening and there was morning—the first day.” (Genesis 1.5) It’s a modern development for us to think a new day, or a new year, begins at the stroke of midnight. However, new days do begin in the dark. 

The world began when God hovered over dark chaos and spoke light. Humanity began when God molded earth and breathed life into it. Though like Job, sufferers may wish destruction, unmaking, or death to our pasts, we can be assured that God intends life, light, and hope for us. He will hear and answer our cries.

God does hover, caringly over our dark chaos. He does cause his light to shine on us. He marks our days with stars in the heavens and sends the Morningstar to rise in our hearts. The Holy Spirit guarantees even the darkness of death will succumb to light.

Every good thing the Father of lights has for us will come. Even in the dark.

Divine Hours Prayer: The Call to Prayer
Proclaim with me the greatness of the Lord; let us exalt his name together. — Psalm 34.3

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 3 (Listen – 2:32) 
Psalm 5-6 (Listen – 2:45)

From John: In this new year, we are tweaking our reading plan. We will still read all of the same books as are typically in our “even year” plan. However, we will read them in a roughly chronological order. We will not jump around from book to book (many books are written in overlapping times) but we will read them in an order that is as close to chronological order without breaking the books up. Readers have expressed interest in this and we are looking forward to seeing scriptures fall at new times of the year and becoming more familiar with how the writers of scripture depended on one another and finding new connections as we read in this manner. We will work on a graphic of the new reading plans over the next couple of months and will provide it when it is available. Thank you for your readership and for your prayer and financial support! Happy New Year!

Read more about Lamenting With Job :: Guided Prayer
With the help of the Holy Spirit lament can swallow up complaining in our lives. Lament is frequent and important in the Bible and should be in our lives.

Lamenting With Job :: Guided Prayer

Read more about A Generational Lament
God accepts the prayer of the despairing and the cries of the frustrated and broken more quickly than the prayers of the proud.

A Generational Lament

Joy to the World — Carols of Advent Love

  • December 9, 2021
  • /
  • Jon Polk

Scripture Focus: Jude 1b, 20-21
1b To those who have been called, who are loved in God the Father and kept for Jesus Christ.

20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

Psalm 98:4-6
4 Shout for joy to the Lord, all the earth,
    burst into jubilant song with music;
5 make music to the Lord with the harp,
    with the harp and the sound of singing,
6 with trumpets and the blast of the ram’s horn—
    shout for joy before the Lord, the King.

Reflection: Joy to the World — Carols of Advent Love
By Jon Polk

If you only know the name of one famous hymn writer, that name would probably be Isaac Watts, credited with around 750 hymns, and if you were asked to name only one of the most iconic Christmas carols, it would likely be “Joy to the World,” the most-published Christmas hymn in North America.

“Joy to the World” is not actually a Christmas song, since it wasn’t written to celebrate Jesus’ birth, but rather his second coming. In fact, the text is not drawn from the nativity stories at all but is based on Psalm 98.

Joy to the world! the Lord is come
Let Earth receive her King
Let every heart prepare him room,
And heaven and nature sing…

Watts sought to encourage new ways of incorporating Psalms in worship and set about paraphrasing the entire Psalter in accessible poetry. His intent was clear by the lengthy title of the final work, published in 1719, The Psalms of David: Imitated in the Language of the New Testament and Applied to the Christian State and Worship.

Watts’ paraphrase of the second half of Psalm 98 became the text for the carol we know today as “Joy to the World.” 

Describing his paraphrase, Watts wrote, “In these two hymns I have formed out of the 98th Psalm I have fully expressed what I esteem to be the first and chief sense of the Holy Scriptures.”

Why do we respond with joy at the great news that the Lord has come and will come again? What is the chief aim of all the scriptures? Psalm 98.3 answers, “He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God.”

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love…

The word translated as “love” in Psalm 98:3 is the famously untranslatable Hebrew word hesed, often rendered as love, steadfast love, or lovingkindness. We have no single English word that adequately describes hesed, yet it is a word frequently used to describe God’s own character.

In his book, Inexpressible: Hesed and the Mystery of God’s Lovingkindness, Michael Card defines hesed as “When the person from whom I have a right to expect nothing gives me everything.”

Heaven and nature sing! We repeat the sounding joy! Why? Because we are overwhelmed by the wonders of God’s love! The indescribable, unshakable, undeserved love of God. A love that gave us everything, even the life of God’s own Son, when we deserved nothing.

So let our hearts prepare room for him this Christmas, as we marvel at the knowledge that “we love because he first loved us.” (1 John 4.19)

Listen: Joy to the World by Keith & Kristyn Getty
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Let integrity and uprightness preserve me, for my hope has been in you. — Psalm 25.20

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 9 (Listen – 5:07)
Jude 1 (Listen – 4:12)

Read more about Supporting our Work
We need and pray for donors of all amounts, and for those who can donate every month as well as those who donate once a year or at other intervals.

Supporting our Work

Read more about Renamed by God — Hope of Advent
We have other names…we call ourselves…Failure. Foolish. Ugly. Fat. Unworthy. Unloveable. Hopeless…God has a new name for us.

Renamed by God — Hope of Advent

Eating With Enemies

  • October 25, 2021
  • /
  • John Tillman

Scripture Focus: 2 Kings 6.17-18, 20-23
16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” 
17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha. 
18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked. 

20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria. 
21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?” 
22 “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory. 

Matthew 26.52-54
52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” 

Psalm 23.5
5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
   my cup overflows.

Reflection: Eating With Enemies
By John Tillman

Elisha was, perhaps, never more Christ-like than when he led an army of his political enemies into the citadel of his spiritual enemies and then directed everyone to sit and eat a meal together.

This wasn’t a kumbaya moment where everyone held hands and decided to get along. It was a power play. Elisha demonstrated that God alone was king—not Joram, not the king of Aram, Yahweh. Elisha, through God’s power, prepared a table in the presence of his enemies and made them eat together. (Psalm 23.5)

However, no demonstration of God’s power is sufficient to prevent human rebellion. After a short peace in which Aram avoided Israel’s territory, hostilities resumed. After calling Elisha, “Father,” and being obedient during a crisis, Joram and Israel’s kings returned to their idolatry.

No miracle or display of power can sustain faith. The Bible proves over and over that miraculous signs and wonders will not convince us to abandon our idols for long.

Sin is too ingrained in us to be sanded off, like a minor imperfection. Sin is too bold to be frightened away. It crouches at our door. It seeks to master us. It asks to sift us. It hovers over us like a mighty predator. It surrounds us like an army.

Yet, we are not without hope. Like Elisha’s servant, we need our eyes opened to realize those with us are greater than those with them. He that is within us is greater than he that is in the world. (1 John 4.4) The sin that stalks us, has been defeated by the one who walks with us. (Psalm 23.4) The sin that crouches at our door has been nailed to Christ’s cross. (Genesis 4.7) Sin intends to sift us, but Christ has prayed for us. (Luke 22.32)

Like Peter, we will deny Christ, draw our swords, and sin. But we can turn back and strengthen others. Walking with Christ, we will be led to eat with our enemies rather than destroy them.

When Christ leads us into the heavenly city, we will find ourselves dining and worshiping with people we harmed or who harmed us. Christ’s love will cover all, Christ’s justice will restore our hurts and harms, and we will feast together.

However, we shouldn’t wait for eternity. Let us call on God’s power for peace, not destruction. Let us love our enemies today. Through Christ, enemies can eat together in peace.

Divine Hours Prayer: The Call to Prayer
Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 6 (Listen – 5:05)
1 Timothy 3 (Listen – 2:10)

Read more about Christless Forgiveness is the Absence of Justice
Forgiveness is unjust if forgiveness is simply letting evil succeed…if victims are never heard and no one ever answers for their pain.

Christless Forgiveness is the Absence of Justice

Read more about The Undeserved Banquet of the Gospel
God sets his table for scoundrels, shaking hands with undeserved trust.

The Undeserved Banquet of the Gospel

The Consequence of Carelessness — Readers’ Choice

  • August 19, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, July 7, 2021, based on readings from Joshua 9 and Psalm 140.
It was selected by reader, John from Singapore.
“Insightful!”

Scripture Focus: Joshua 9:14
14 The Israelites sampled their provisions but did not inquire of the Lord.

Psalm 140:1-3
1 Rescue me, Lord, from evildoers;
    protect me from the violent,
2 who devise evil plans in their hearts
    and stir up war every day.
3 They make their tongues as sharp as a serpent’s;
    the poison of vipers is on their lips.

Reflection: The Consequence of Carelessness — Readers’ Choice
By Erin Newton

There are times when the monotony of life creates an apathy toward caution. Each day is much like the last; one activity looks the same as the next. We grow comfortable in our abilities and go about our day with no need of counsel.

Joshua led the Israelite army against city after city. The mistake of Achan’s sin seemed to have been reversed with the defeat of Ai. However, the pattern of error had already taken root. Some of their enemies formed an alliance, but the Gibeonites chose an alternate method: lie and gain Israel’s protection through deception. With much planning, the ruse was set. The Israelite leaders took a cursory glance and trusted the Gibeonites’ claim. Regrettably, they did not seek God’s counsel. They were blind to the false pretense and propaganda before them. This lapse in judgment bound the Israelites with their enemy. Hastiness produced errors.

Psalm 140 presents a plea for protection, asking God for wisdom to discern evil plans and cunning words. The psalmist likens the words of an enemy to the poisonous, sharp tongue of a viper. The craftiness of the serpent in the Garden strikes again in the Promised Land through the Gibeonites.

Why did the leaders fail to inquire of God? Why do we? Is it apathy, busyness, or pride? Our lives are plagued with rash decisions because we operate at high speed. We are convinced of our abilities and fail to lay our lives before God. Are we neglecting God’s counsel because we do not want to deny ourselves certain things?

C. S. Lewis describes the gentle slope toward evil through his fictional story of demonic correspondence in The Screwtape Letters: “It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards do the trick.”

Israel’s tendency toward neglect would be a festering wound resulting in more errors and consequences. If we do not open every corner of our lives to God, we will likely slip unknowingly into a pact with the enemy. We will be duped by anyone with persuasive words. We must remember to seek God’s counsel and see through deception. 

Joshua honored the covenant Israel made in error. Ultimately, the Gibeonites remained part of the Israelite community for centuries. Even though humanity errs, God redeems. 

Divine Hours Prayer: The Request for Presence
Hide not your face from your servant; be swift and answer me… Draw near to me and redeem me… Psalm 69.19-20

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 11 (Listen – 2:43)
Romans 9 (Listen – 5:15)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.
https://forms.gle/ozM13qvW9ouSWhJS7

Read more about ​​The Idol of Control
True peace comes from trusting in the wisdom, plan, and counsel of God…we must ensure that we listen first and foremost to God’s wisdom.

The Idol of Control

Facing a Biblical Disaster — Readers’ Choice

  • August 18, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, October 23, 2020, based on readings from Daniel 8 and Psalm 116.
It was selected by reader, Jerome from Golden
“Thank you for these words and the refreshing breath of the Holy Spirit that they represent. You are spot on; turning our eyes to Jesus instead of on the drama du jour will bring us peace in the storm.”

Scripture Focus: Daniel 8.26-27
26 “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.” 
27 I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding. 

Psalm 116.8-11
8 For you, LORD, have delivered me from death, 
my eyes from tears, 
my feet from stumbling, 
9 that I may walk before the LORD 
in the land of the living. 
10 I trusted in the LORD when I said, 
“I am greatly afflicted”; 
11 in my alarm I said, 
  “Everyone is a liar.”

Reflection: Facing a Biblical Disaster — Readers’ Choice
By John Tillman

For some people the only use of the word “biblical” they are familiar with is as an adjective to describe the proportions of disasters. 2020 has brought multiple disasters described as being of “biblical proportions.”

Along with physical disasters, this year has brought the exhausting mental and emotional disaster of trying to sort out truth from the storm of misinformation and lies. Every problem we face seems to have competing sets of “facts” that conveniently paint one political side or the other as being the problem.

The unnatural disaster of conspiracy theories getting injected into churches by mainstream and fringe news outlets has caused spiritual and emotional trauma for many. How is it people who claim to know the truth that will set us free, have become unable to agree on basic truths? 
Christians have been filling up on bread with the yeast of conspiracy theories rather than the bread of life, and we are belching up harmful and hateful lies as a result. As Ed Stetzer has said, “Gullibility is not a spiritual gift.”

Too many Christians follow political pundits more closely than Jesus Christ. Their spiritual diet depends more on news programs than Bible passages. They are more concerned with the status and power of their political party, than the health and productivity of the body of Christ, God’s Church. Many Christians would rather change churches (or fire their pastors) than face uncomfortable truths from the Bible that conflict with their political worldview. 

This is the true biblical disaster of 2020.

Many ask, “Are we in the end times?” I don’t know. I do think we are seeing what they are like. Visions of the end, as Daniel can attest, are exhausting and terrifying. Daniel tells us, wisely I think, that visions of the end are “beyond understanding.” Even with Gabriel’s explanation, he still couldn’t understand. 

May we mimic Daniel’s faithfulness through confusion and weariness, his caution in not sharing what he didn’t understand, and his focus on prayer and the scriptures.

Rest and trust in Christ. Your exhaustion and confusion is real and justified.

Lay anguish, rage, and sadness from this crisis-filled year at the feet of Jesus, rather than weaponize it against your brothers and sisters.

Go about our king’s business. Love one another well and share the good news (the gospel) that unites us rather than news that conspires to divide us.

Divine Hours Prayer: The Refrain for the Morning Lessons
Righteousness and justice are the foundations of your throne; love and truth go before your face. — Psalm 89.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 10 (Listen – 4:34)
Romans 8 (Listen – 6:22)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Worship and Politics
I have never heard anyone say that a politically tinged sermon which agreed with their politics was “too political.”

Worship and Politics