Make God’s Love Evident

  • June 24, 2021
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  • John Tillman

Scripture Focus: Psalm 119.50-53, 61-64
50 My comfort in my suffering is this: 
Your promise preserves my life. 
51 The arrogant mock me unmercifully, 
but I do not turn from your law. 
52 I remember, Lord, your ancient laws, 
and I find comfort in them. 
53 Indignation grips me because of the wicked, 
who have forsaken your law. 

61 Though the wicked bind me with ropes, 
I will not forget your law. 
62 At midnight I rise to give you thanks 
for your righteous laws. 
63 I am a friend to all who fear you, 
to all who follow your precepts. 
64 The earth is filled with your love, Lord; 
teach me your decrees. 

Reflection: Make God’s Love Evident
By John Tillman

There is great wickedness in the world. Yet, in such a world, the psalmist proclaims God’s love, the power of God’s laws, and the strength of his desire to know God more deeply.

Even in a world in which a person may be bound with ropes, or separated from their family, or denied justice, or put into a cage, or killed for the convenience of others, or hung from a tree, or gunned down in a church… Even in such a world, the psalmist tells us, “God’s love is evident.”

Wickedness is evident but God’s love is also evident.

God’s love is evident in the many Christian and secular organizations that move, at times into dangerous circumstances, to help the downtrodden, the poor, and those purposely excluded from justice. Our God sends help to the helpless, no matter the owner of the goods, the ship, the truck, or the organization.

God’s love is evident in his promises to bring disaster upon nations that ignore their responsibilities to the poor and to the foreigner. An endlessly repeating biblical theme, especially in the Old Testament, is that God’s people are to be kind and compassionate to foreigners and the marginalized. Our God humbles nations addicted to greed—including His own. 

God’s love is evident in God’s help and justice, but also in his presence. Our God is with those who suffer.

Only the suffering God can help. — Dietrich Bonhoeffer

Our God lies on concrete floors under aluminum blankets with abandoned children and ethnic minorities. He bleeds on the floor of a sanctuary with victimized worshipers. His body bears the wounds and scars of unjust captivity that are familiar to those brutalized by government forces.

God’s love is, of course, most fully evident in the gospel. However, passively chattering about “the gospel” in the face of evil, with no action, makes us smiling signposts on the road to Hell rather than under-shepherds of Christ, pulling sheep from the mouths of wolves.

The gospel is Christ’s frontal assault on wickedness. He storms Hell to set free its captives. We are Christ’s body in this world to carry out his righteousness. 

Make God’s love evident. Reach out in God’s love in any way that is available to you, whether through financial means or political. Even giving a cup of water in the name of Christ to the least of these will be remembered.

Divine Hours Prayer: The Morning Psalm
But let the righteous be glad and rejoice before God; let them be merry and joyful.
Sing to God, sing praises to his Name; exalt him who rides upon the heavens; Yahweh is his Name, rejoice before him!
Father of orphans, defender of widows, God in his holy habitation! — Psalm 68.3-5

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 29 (Listen – 4:14)
Psalm 119:49-72 (Listen – 15:14)

Read more about Spiritual Indicators
God holds his people responsible for the welfare of the poor, the foreigners, the widows, and the orphans.

Spiritual Indicators

Read more about The Sojourn of Sanctification
Those who had been exploited as foreigners were commanded to become a nation that blessed foreigners.

The Sojourn of Sanctification

Reversible Blessings and Curses

  • June 23, 2021
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  • John Tillman

Scripture Focus: Deuteronomy 28.15-19
15 However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you: 
16 You will be cursed in the city and cursed in the country. 
17 Your basket and your kneading trough will be cursed. 
18 The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks. 
19 You will be cursed when you come in and cursed when you go out. 

“You wish to have the curse reversed? I’ll need a certain potion first…” — The Witch, Into the Woods, Steven Sondheim

Reflection: Reversible Blessings and Curses
By John Tillman

Curses in fairy tales are written to be reversed. The musical, Into the Woods, uses this storytelling trope as its primary plot device. Reversing the curse involves multiple characters from familiar storylines interacting and confronting each other with lies, betrayals, and, at times, the truth.

The opening sections of Deuteronomy 28 promise a blessing to God’s people that will be a pervasive good, touching their lives in every way. They will be “blessed in the city and blessed in the country…blessed when you come in and blessed when you go out.”

However, God’s blessing can be reversed into an all-encompassing curse. They will be “cursed in the city and cursed in the country…cursed when you come in and cursed when you go out.” God says this curse will “come on you and overtake you.” At times Israel would run an impressive race as God’s people, eventually this curse would overtake them.

Anyone steeped in the magic stew of fairy tales tends to see salvation through the lens of a heroic quest. Heroes in fairy tales, often through a combination of cooperation, wit, and luck, typically reverse their own curses. Divine assistance, from fairy godmothers or otherwise, is elusive and typically not determinative of the outcome. Humans, not the gods, exert heroic effort to break fairy tale curses.

Yet, we are not plucky heroes who can, with just a bit of luck, turn the tables on our enemy and reverse our own curse. We can’t make the potion. We can’t kill the dragon. We can’t climb the tower. And our kiss is the kiss of death, not a kiss of life.

Like many other curses of God, the curse of Mount Ebal is a reflection and reenactment of the curse of Eden. It overtook Israel, and it overtakes us. Peter describes our adversary as a roaring lion seeking to devour us. Paul describes an inner curse of sinfulness that even he, the great “Hebrew of Hebrews,” cannot escape.

Yet, the curse of Eden is written to be reversed. Within its words, a hero is promised who will break it. Jesus is that hero. The gospel message we carry is that, in Christ our curse is broken and all people can join him to be blessed in the city, in the country, when we come in, and when we go out.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23


– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 28:-20-68 (Listen – 10:11)
Psalm 119:25-48 (Listen – 15:14)

Read more about Two Lamechs, One Jesus
There are those who work to reverse the curse, flooding the earth with hope, peace, and rebirth. 
Which line of Lamech will you follow?

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Read more about Accepting Jesus
May we, poor family that we are, join the holy family in redemptively reversing the curse.

Accepting Jesus

The Sojourn of Sanctification

  • June 22, 2021
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  • John Tillman

Scripture Focus: Deuteronomy 27.9-10
9 Then Moses and the Levitical priests said to all Israel, “Be silent, Israel, and listen! You have now become the people of the Lord your God. 10 Obey the Lord your God and follow his commands and decrees that I give you today.” 

Reflection: The Sojourn of Sanctification
By John Tillman

The desert sojourn is a transforming experience for Israel and this process of sanctification can be mirrored in the lives of modern believers.

When Israel entered Egypt, they were small, humble, and in need but carried with them God’s blessing. Egypt, so long as she remembered Joseph, enjoyed these blessings and was transformed into a nation that blessed other nations. Soon, however, nationalism took hold in Egypt. Joseph was forgotten. Foreigners were to be feared and exploited. Generations of Israilites were oppressed in slavery. They became a people unfamiliar with freedom and separated from the pleasures of life. They were disconnected from their calling to bless others.

The Exodus is about more than freedom. The desert transforms Israel. They are reintroduced to their purpose, calling, and empowerment. Those who had been exploited as foreigners were commanded to become a nation that blessed foreigners. Those who had been held in slavery, were commanded to become a nation marked by releasing slaves from bondage. Those who had been indoctrinated in the false gods of Egypt would become the teacher of all nations, showing them what the one, true God is like. 

God’s people are always in a process of becoming. Moses says, “Be silent…you have now become the people of the Lord, your God.” (Deuteronomy 27.9) When we come to Christ, we are freed from sin as the Israelites were freed from Egyptian slavery. Sin’s chains are struck from our hands in an instant, but it takes time in the desert with God’s word for the chains of an enslaved mindset to be melted from our hearts.

Jesus says, “For them I sanctify myself, that they too may be truly sanctified.” (John 17.19) Jesus is our model, our pattern, our leader to follow through the desert as we are changed from one kind of people to another.

Paul says, “We…are being transformed into his image, with ever-increasing glory.” (2 Corinthians 3.18) God is glorified with every step we take in becoming more like Christ.

We are like the people of Israel in many ways. We are not just freed from sin, but called for a purpose. The desert of sanctification is transformational so let us hold nothing back from its influence. May we become the people of the Lord our God.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “It is not anyone who says to me, ‘Lord, Lord,’ who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name?’ Then I shall tell them to their faces: ‘I have never known you; away from me all evildoers!’” — Matthew 7.21-23


– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 27-28:19 (Listen – 13:27)
Psalm 119:1-24 (Listen – 15:14)

Read more about Attending God’s Lessons
Through their liberation from Egypt and their time in the desert, God became Israel’s teacher.

Attending God’s Lessons

Read more about Ready to Exit the Desert
Their faith wasn’t ready to exit the desert and enter the promised land. Desert months turned into desert decades.

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Short-Circuit Oppression

  • June 21, 2021
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  • John Tillman

Scripture Focus: Deuteronomy 26.5-12
5 Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. 6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. 7 Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. 8 So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. 9 He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household. 

12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. 

Reflection: Short-Circuit Oppression
By John Tillman

Those who have been abused are not immune from becoming abusers. In history, those who overthrow oppressors, often succumb to the temptation of becoming oppressors. 

Moses, in his many instructions to the people before entering the land, is intentional about trying to prevent those who escaped oppression in Egypt from becoming oppressors themselves. Part of his strategy to short circuit oppression was in worship practices and prayers.

The declaration worshipers were to make when they brought in the firstfruits and the tithe was part history lesson, part confession, and part mission statement. It acknowledged humble beginnings, celebrated what God had done, accepted all peoples into God’s family, and committed the worshiper to care for the vulnerable. This was intentional. Because they had been oppressed they were commanded to care for the oppressed. Because they had been foreigners, they were to treat foreigners as native born.

Bringing our “firstfruits” and tithes to God is inextricably tied in the law to care for the poor, the foreigner, and the outcasts. It won’t matter what we do with our money if our hearts aren’t bent toward caring for the vulnerable.

Today we will pray based on this declaration from Deuteronomy 26.5-19:

Because of what you have done, Lord, we are yours.
Your hands have set us free of our own chains.
When we were hard pressed you brought us into a spacious place.
When we had nothing you gave to us abundantly more that we could imagine.

Lord we bring to you the firstfruits, tithes, and offerings of our lives.
Not our material things only but our hearts, thoughts, and souls, we give to you.
Let us not carelessly “eat” the tithe by participating in the mindless consumption of our culture and economy.
Bend our hearts to care for your church but not to neglect the foreigner, the fatherless, and the widow.
May they eat in our towns and cities.
May they be satisfied and treated with dignity.
May our offerings and our care for others cause you joy.
As you have set us free, may we work to free all humanity.
As you have treasured us, may we look on all people as your treasured ones.

As you have made us holy and blessed us, may we extend to others your blessing and call others to your holiness.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 26 (Listen – 3:13)
Psalm 117-118 (Listen – 2:52)

Read more about Occupation of Meditation
The results of true prayer are tangible actions on our part, empowered by God to make a difference in our world.

Occupation of Meditation

Read more about Deuteronomy’s Dream for the Poor
Christians can look the darkest realities of poverty in the face and confidently say, “It doesn’t have to be this way.”

Deuteronomy’s Dream for the Poor

He Stoops to Raise

  • June 18, 2021
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  • John Tillman

Scripture Focus: Psalm 113
1 Praise the Lord.  
Praise the Lord, you his servants; 
praise the name of the Lord. 
2 Let the name of the Lord be praised, 
both now and forevermore. 
3 From the rising of the sun to the place where it sets, 
the name of the Lord is to be praised. 
4 The Lord is exalted over all the nations, 
his glory above the heavens. 
5 Who is like the Lord our God, 
the One who sits enthroned on high, 
6 who stoops down to look 
on the heavens and the earth? 
7 He raises the poor from the dust 
and lifts the needy from the ash heap; 
8 he seats them with princes, 
with the princes of his people. 
9 He settles the childless woman in her home 
as a happy mother of children. 
Praise the Lord. 

Reflection: He Stoops to Raise
By John Tillman

The psalmist sees God exalted over the heavens, over the glorious phenomena of visible space. We learn of his vast, majestic glory in this way, through telescopes. But the psalmist also sees God stoop…

To understand God fully, we need a microscope, not just a telescope. The equally interesting, intimate glory of God is how infinitely small he is willing to shrink in order to meet us, save us, and lift us up.

This poem from two years ago explores Christ’s life as a process of descending and ascending. In every aspect of his life, and death, he intentionally moves from the highest place, to the lowest place. And why does he do this? So that, gripping our hands, he may ascend, raising us from dusty ash heaps to a glorious place, prepared for us.

He Stoops to Raise
He strips himself.
He lays aside
His Heaven
His throne
His clothes
His life

He lowers himself
Steps down, descends
He stoops
He kneels
Head bowed
He bends

He sinks, He digs
He slides, prostrates
Below
Our sin
Below
Hell’s gates

And then he lifts
His eyes, His face
Begins
To rise
To claim
His place

With him we rise
Gripped in His hand
The lost
The dead
No more
The damned

No more to die
Held by His side
Faithful
Redeemed
Raptured
We rise

Then he returns
All things in place
Restores
Rebuilds
Redeems
Remakes

He then ascends
His throne above
Worthy
The lamb
Our king
Our judge

Divine Hours Prayer: The Cry of the Church
O God, come to my assistance! O Lord, make haste to help me!

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 23 (Listen – 3:10)
Psalm 112-113 (Listen – 1:49)

This Weekend’s Readings
Deuteronomy 24 (Listen – 3:21), Psalm 114-115 (Listen – 2:18)
Deuteronomy 25 (Listen – 2:38), Psalm 116 (Listen – 1:34)

Read more about The Gospel is an Uprising
The Anastasis can be understood as “already and not yet.” It is both completed in the past, coming in the future, and happening now, in our midst.

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Read more about Greater Footstool, Greater God, Greater Redeemer
Christ, who is higher and greater than anyone has imagined, would become less and lower than anyone would imagine, to do for us what no one could imagine.

Greater Footstool, Greater God, Greater Redeemer