Scripture Focus: John 10.11-15
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me—15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.

Originally published on January 10, 2023, based on readings from John 10.

Readers’ Choice posts are selected by our readers:
Barbara, Tennessee — Wow, thank you, John! That is a terrible legend that I thought was legit animal husbandry! And it was taught to us by manipulative shepherds. Some of our adult children are still in need of the Lord for healing.

Brian, Washington D.C. — Thank you for this remarkable reflection. Such a good word for me today.

Jon, Hong Kong/TX — This is a nice piece. I think I may have been the one who told you it was Eddie Van Halen. At least, that was the story that I used to pass around as well.

Reflection: Urban Legends and Good Shepherds — Readers’ Choice
By John Tillman

In the 90s, listening to Phil Keaggy, I heard a story from a friend.

“Phil’s the world’s greatest guitarist. One night, on Johnny Carson, Jimi Hendrix was asked, ‘What’s it like to be the world’s greatest guitarist?’ He said, ‘I don’t know. Ask Phil Keaggy.’”

“So cool,” I thought at the time. I spread the tale often as I shared my love of Phil Keaggy.

Years later I heard another Keaggy fan begin the same story. I was shocked when, instead of Jimi Hendrix, it was Eddie Van Halen on the talk show. Every other detail was identical. My heart fell. I realized the stories weren’t true.

To put it kindly, they were urban legends. To be more direct, they were lies. Lies I had spread over and over. I felt sick and angry. My friends and I had been duped.

Worse than urban legends about guitarists are urban legends about God. Recently, I was reminded of an old “preacher story” about shepherds and lambs.

Supposedly, a shepherd would break a wandering lamb’s leg and carry it as the leg healed. By caring for the lamb and holding it close, it would bond with him and never wander again. This act of “tough love” allegedly explained how God wounds us to keep us close to him. Authoritative and abusive leaders have used this metaphor to justify “wounding” parishioners with “tough love” because they are “good shepherds.”

To put it kindly, this metaphor is a myth—a “rural legend” instead of an “urban” one. To be more direct, it is a lie. Nowhere in records of animal husbandry or the Bible is there a description of shepherds breaking the legs of sheep in this way. Worse than damaging our understanding of human shepherds, this story damages our understanding of Jesus, the true good shepherd.

Don’t be duped into thinking that Jesus treats his sheep in this way. Abusive “hired hands” may wound their sheep or leave them unprotected from the wolves. But Jesus, the good shepherd, rushes in to face the wolf.

Jesus doesn’t heal our wandering by breaking our legs. Jesus lays down his life for the sheep and by his stripes, we are healed. Jesus’ body is broken for his sheep, and by him we are whole.

You may have been wounded by a foolish or wicked shepherd. But you can still be healed by Jesus, the good shepherd.

Music: “Jesus Is The Great Shepherd” from Live From Lawrence, Kansas (November 1974) by Phil Keaggy and Paul Clark

Divine Hours Prayer: The Greeting
O God, you have taught me since I was young, and to this day I tell of your wonderful works. — Psalm 71.17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 20 (Listen 6:3)
Revelation 1 (Listen 1:51)

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May we, and our shepherds be more like Jesus. May we seek and support earthly shepherds like him.

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Scripture Focus: John 20.3-10; 28-29
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying. 

28 Thomas said to him, “My Lord and my God!” 
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” 

Reflection: Defining Moment
By John Tillman

Bible scholars love a good joke or humorous moment in scripture. One that frequently provides levity is noticing that John seems keen to point out that he outran Peter to the tomb. Even though Peter entered first, John notes, twice, that he was the first to arrive. We imagine Peter reading it, saying, “Okay. We get it, John. You’re fast.”

But that’s not all John arrived at first. John was the first to arrive at the conclusion that Jesus was alive without seeing Jesus in the flesh. After hearing the testimony of Mary Magdelene, racing Peter to the empty tomb, and going in to see the carefully arranged graveclothes, John believed. Others needed more convincing.

The most famous of these, of course, is Thomas. Thomas also beat Peter to something. Thomas was the first disciple to express that he was willing to die with Jesus. That’s exactly what Thomas expected when they returned to Bethany before Lazarus was raised. (John 11.16) 

Thomas had good moments but history remembers and has named him for his worst moment. Thomas’s doubt is part of his story, but it is not his whole story. His doubt teaches us the important lesson that the disciples investigated the evidence and were convinced utterly that Jesus was alive. Thomas’s doubt helps our certainty. But his doubt isn’t his identity. 

Jesus doesn’t want you, or Thomas, to be defined by your lowest moment. Jesus didn’t give Thomas the nickname “doubting” and Jesus doesn’t have a nickname for you based on your failures either. 

Coming to faith in Jesus isn’t a race to be won. You can be quick to believe, like John, confused, like Peter, or cynical, like Thomas. Keep searching among the community of faith. Jesus will show up searching for you, bringing new and better adjectives.

We can edit our identity because of Jesus. He takes our descriptors and gives us his. We were sinners. Now we are righteous. We were dead. Now we are alive.

Do you, like Thomas, have an adjective attached to your name? As a writer and editor, let me encourage you to delete it. What adjectives do you carry with you? Doubting? Wounded? Worthless? Unreliable? Delete them and accept the new descriptors that are given to us in Jesus: 
Forgiven
Accepted
Beloved
Included
Purposeful 
Sent

Your defining moment is no longer your lowest moment. It is Jesus’ victory through the cross and resurrection.

Divine Hours Prayer: The Refrain for the Morning Lessons
Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 85.13

Today’s Readings
Genesis 21 (Listen 3:59) 
John 20 (Listen 4:17)

Read more about First to Believe Without Seeing
Another “first” to note in the resurrection appearances of Jesus, is the first person to believe that Jesus was resurrected without seeing him.

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Scripture Focus: John 19.5, 13-16
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” 

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon. 

“Here is your king,” Pilate said to the Jews. 

15 But they shouted, “Take him away! Take him away! Crucify him!” 

“Shall I crucify your king?” Pilate asked. 

“We have no king but Caesar,” the chief priests answered. 

16 Finally Pilate handed him over to them to be crucified. 

Reflection: Ecce Homo
By John Tillman

Pilate presented Jesus as innocent, saying, “Here is the man.” Ecce homo is the Latin Vulgate translation of this statement. The moment is recorded in many works of art.

In 2012, the 19th-century fresco, Ecce Homo, was in poor shape. Much of the paint had flaked away over time. An aged parishioner, who had seen it slowly deteriorating, decided to attempt to restore her favorite depiction of Jesus. Unfortunately, she had no formal art training and the result was…not good. The Internet swarmed with scorn for her work and memes of other famous artwork ruined in the same style.

Despite affection for Jesus and good intentions, her depiction of Jesus was a blurry blob, with none of the details that gave the artwork meaning.

Many of us may have a blurry, blob of affection for Jesus. It is vital for us to return to the master artists of scripture regularly to see the details they skillfully composed for us.

The details John focuses on are legal, political, and damning. Until the ecce homo moment, Pilate had been speaking informally—like banter at a press conference. But when the politicking and bargaining were over Pilate sat in “the seat of judgment” called “the Stone Pavement.” 

The precise location is unknown but this was the official seat representing justice under the law. It would be like a U.S. president sitting down behind his desk in the Oval Office, or the justices of the Supreme Court taking their seats. It just got official. 

John has carefully presented Jesus’ signs and claims to be the one true king. Yet Pilate presented Jesus as king and he was rejected. Not just by the Jews. Not just by Pilate. By the world. This moment is the essence of all sin.

Sin is not merely behavior. It is rebellion. Every sin you’ve ever heard of or committed is a result of rebellion—a follow-on effect of our conspiratorial coup against God’s kingdom.

Therefore, when we repent, we must not merely change behavior. We must return to the truth. We must return to Pilate’s words, “Here is the man,” adding, “He is innocent. I am not.”

With the soldier at the foot of the cross, we say, “Surely this was the son of God.” With the rebel on the cross, we say, “Remember me when you come into your kingdom.”

Divine Hours Prayer: The Greeting
The Lord lives! Blessed is my Rock! Exalted is the God of my salvation! — Psalm 18.46

Today’s Readings
Genesis 20 (Listen 2:39) 
John 19 (Listen 6:23)

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“Were you there?” is a question that asks us to reconcile our present with the past.

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Scripture Focus: John 17.13-22
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified. 

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

Reflection: God’s Word and Christ’s Prayer
By John Tillman

“The prayer of a righteous person is powerful and effective.” (James 5.16) Jesus is the definition of righteousness. And, my dear brothers and sisters, Jesus, the righteous man, prayed for you. That prayer has power and is effective for everyone who believes.

If you are a believer, Jesus prayed for you. He prayed that you would have the full measure of his joy despite being hated by the world. He prayed that God’s word would be your lifeline while living in the world, to protect you from evil. He prayed that God’s word would sanctify you in the truth and that you would be sent into the world, as Jesus was, to testify to that truth.

If you are not a believer, Jesus prayed for you. He prayed that you would be able to see and hear the truth of God’s Word. He prayed that you would be able to overcome obstacles to belief.

God’s Word, the Bible, is the key to so much of Jesus’ prayer. It is a lifeline of breathable air to believers plunged in the depths of this world. We are in this world but not of it, like a diver walking the floor of the ocean. The Bible carries the testimony about Jesus that the world is to hear. 

If we want to live and walk in the power of Jesus’ prayer and see its effect in our lives, we need to devote ourselves to his Word. The Bible is our air supply in a world flooded by sin. Let us stay connected to it and breathe deeply and well.

There are many metaphors like this for God’s word in the Bible. God’s word is our light in a dark place. It is manna in a land with no food. It is our stream in the waterless desert. It is our shelter in a world of hostility.

God’s Word and Christ’s prayer are powerful and effective. Let us continually recommit ourselves to Jesus and God’s Word. The Word he has given us comes from the Father and we live in it and act from it through the power of the Holy Spirit.

“Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.” (John 17.7-8)

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Whoever holds my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.” — John 14.21

Today’s Readings
Genesis 18 (Listen 4:59) 
John 17 (Listen 3:40)

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Considering all of Scripture together without breaking it apart requires patience and a deep familiarity

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