Scripture Focus: Jeremiah 23:5-6
5 “The days are coming,” declares the Lord,
    “when I will raise up for David a righteous Branch,
a King who will reign wisely
    and do what is just and right in the land.
6 In his days Judah will be saved
    and Israel will live in safety.
This is the name by which he will be called:
    The Lord Our Righteous Savior.

Reflection: The Righteous Branch
By Jon Polk

That’s it. I’ve had enough.

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. (Jer. 23:1)

God laments how poorly the kings of Judah have shepherded God’s people. Jeremiah had warned them previously to get their act together, to do what is right by the people, and bring justice to the poor and oppressed (Jer. 22:3-4) because he knew the consequences were dire:

“But if you do not obey these commands, declares the Lord, I swear by myself that this palace will become a ruin.” (Jer. 22:5)

Alas, the string of terrible, self-serving Jewish kings was too much.

Zedekiah ruled over Judah at this particular time. He ascended to the throne when King Nebuchadnezzar of Babylon besieged Jerusalem, capturing King Jehoiachin and naming Zedekiah as regent. Thus began an epic conflict between Judah and Babylon which lasted the eleven years of Zedekiah’s reign and – spoiler alert – ended with the destruction of Jerusalem and the exile of most of the Jews to Babylon.

All is not lost, however, for in one of Jeremiah’s few direct messianic prophecies, there is profound hope! A new King is coming! This King’s name will be The Lord Our Righteous Savior (ironically, Zedekiah’s name means “The Lord is my righteousness”). This King will do what the other kings could not.

This King will reign with wisdom, lead with justice, and rescue his people from captivity. This rescue will be so great that the exodus from Egypt, the pinnacle event in the Old Testament, will pale in comparison. (Jer. 23:7-8)

This King will be a Righteous Branch, an ancient term for the rightful heir of an established dynasty.

Who can forget the infamous Christmas Branch from A Charlie Brown Christmas? Selected by Charlie Brown to be the centerpiece for the annual Christmas Play, his scrawny pine branch “tree” is the laughingstock of the whole Peanuts gang. Dejected, Charlie Brown leaves the production all alone. Led by Linus, the gang eventually follows and, using ornaments and lights from Snoopy’s doghouse, transforms the branch into a wondrous tree.

The branch that had been rejected ultimately brought them all together in unity

The Righteous Branch was also despised and rejected and held in low esteem. (Isaiah 53:3)

This Righteous Messianic Branch, the rightful heir of David’s line, sacrificed his life so that we might be reunited with God, a relational rescue so great that, indeed, the exodus out of Egypt, pales by comparison.


Divine Hours Prayer: The Refrain for the Morning Lessons
This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 23(Listen -7:13)
2 Thessalonians 3(Listen – 2:16)

Read more about Hope Amidst Destruction
Even among the destruction of what is coming to Judah in Isaiah’s prophecies, there is hope.

Readers’ Choice is Coming!
We want to hear about your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” let us know about it.

Scripture Focus: Jeremiah 20:7, 14, 18
7 You deceived me, Lord, and I was deceived;
    you overpowered me and prevailed.
I am ridiculed all day long;
    everyone mocks me.
14 Cursed be the day I was born!
    May the day my mother bore me not be blessed!
18 Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame?

Reflection: Better Unborn
By Erin Newton

Thank God for raw emotions in the Bible. Jeremiah has suffered greatly because of the message to his fellow people. He has called out their sin and they have sought his life in return. He curses his own birth.

Jeremiah’s complaints are sprinkled with positive exaltations of God. He calls God a mighty warrior who thwarts the plans of the wicked. He raises the exhortation to praise God and sing to him. But within the next few words, the prophet returns to wishing he had never been born.

Job also declares that people “are of few days and full of trouble” and asks God to look away and leave them alone (Job 14.1-6). Ecclesiastes states that the dead are better off than the living (Ecc 4.1-3).

We often think that being a Christian means we are constantly at peace with how God works in our lives or that we have some sort of impervious happiness. Neither of these things are true.

Psalm 42 provides another insight into the emotional ups and downs in suffering. The psalmist declares that “tears have been my food.” Then he remembers the joy of festivals. But the depressive thoughts continue, “Why, my soul, are you downcast?” The psalmist tries to counsel himself, searching for the cause of the sadness and trying to cheer himself with thoughts of God.

Neither Jeremiah nor the psalmist ends with a convincingly cheerful attitude. The psalmist repeats the searching question of his downcast soul and affirms that he will continue to hope in God. Jeremiah, too, ends with wishing he had never been born yet admits that even if he tried to withhold God’s message, he would not be able to contain it.

We will face times of pain, grief, and sorrow. It is a lie to think that we shouldn’t wrestle with the pain or disappointment of how our lives are going. It is normal to feel ready to give up, regret answering God’s call, and wish we could go where no one can reach us.

However, we see their example of perseverance. They are sad but they continue. The psalmist vows to keep hoping. Jeremiah continues to share God’s message. No one suffers alone. We are called to bear one another’s burdens. We all feel like Jeremiah at one point or another. Reach out to your friends. Help one another remember the Lord and cling to hope.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of Hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 20(Listen -3:07)
1 Thessalonians 5(Listen – 2:37)

This Weekend’s Readings
Jeremiah 21(Listen -2:35), 2 Thessalonians 1(Listen – 1:52)
Jeremiah 22(Listen -5:07), 2 Thessalonians 2(Listen – 2:32)

Read more about From the Belly of the Beast
Sooner or later we all experience the belly of the beast—sinking in the darkest hole of our lives…

Readers’ Choice is Coming!
We need to know your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” share it with us and we’ll share it with others.

Scripture Focus: Jeremiah 19:8
8 I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds.

Reflection: Appalled at God’s People
By Erin Newton

Jerusalem was the place God chose to dwell and was considered the center of the world. Prophets foretold of nations coming with tributes and worshiping the God of Israel. With this grand vision, it was thought that Jerusalem could never fail. This was God’s country and God’s people inhabited it.

The glory of Jerusalem was bound within the fidelity of the people. But the people prided themselves in being set apart from the rest of the world. They considered themselves holy and untouchable because of their association with God. But their hearts betrayed them.

The people worshiped false gods. They abused their neighbors. Injustice, immorality, and wickedness were the words used to describe these chosen people. The impenetrable city of God was going to fall at the hands of the Babylonians. The city heralded in psalms of ascent as a glorious throne of God would become “an object of horror and scorn.”

The people abused the status of their covenant by assuming God would always bless them without upholding their own responsibilities of the double-love command: Love the Lord your God and love your neighbor as yourself.

Two and a half millennia later, we still struggle with this same assumption. Because we are Christians, can we assume that God will bless all our endeavors? We see ourselves as God’s chosen people. We constitute the Church. Sometimes, we falsely believe that our organizations cannot fail because of this.

When our churches, denominations, and organizations fail to respect the dignity of our neighbors, is it not equally plausible that we become an object of scorn too? Should we be surprised when groups are found guilty of abuse that the unbelieving world would look at us with disgust?

Jeremiah continues to speak of heinous acts that would happen at the siege of their beloved city. The people would devour one another, quite literally he says, in an act that reveals the return of creation into chaos. From holiness to wickedness. From love to hate.

This is our warning as much as it was for Jerusalem. There is a call to return to the Lord and love him with our whole being. There is a call to love our neighbors as ourselves: act justly, love mercy, and walk humbly.

Let us pray for forgiveness where we have failed. Lord, help us to repent. Save us from destroying ourselves.

Divine Hours Prayer: The Request for Presence
Save me, O God, for the waters have risen up to my neck. — Psalm 69.1


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 19(Listen -2:58)
1 Thessalonians 4(Listen – 2:24)

Read more about Calling the Kettle
The bright, shiny kingdom David wrote from would become the blackened, filthy, pot of Ezekiel’s vision.

Readers’ Choice is Coming!
We want to reshare your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” tell us about them.

Scripture Focus: Jeremiah 18.12
12 But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”

Reflection: Never Too Far
By Erin Newton

The fate of Israel is like watching a train wreck. 

God calls out to the people through Jeremiah trying to warn them of the coming disaster. It is like the warning signs you see when driving the wrong direction down the road. You bypass the signs telling you not to turn, past the signs that tell you not to enter, and eventually, you’re facing oncoming traffic. But you’ve committed to getting on the highway, so you keep barreling down the road to impending doom.

Is there any time when someone is too deep in sin to repent? Has there been a time in your life where sin had escalated so much so that you gave up trying to change your ways? 

As we saw earlier this week, stubbornness is the hardening of the heart. It is the resolute defiance against change despite consequences or rebukes. There can be a false narrative that we tell ourselves that there is a limit to the grace of God. “I’m too far gone”, we think. Out of shame of possibly sinning “too much” or “too severely,” we assume we cannot return to God. 

On the other hand, perhaps some wish to be out of reach of God. There is no shame for one’s sin in this scenario, only the lust to continue. 

In either case, the truth is that all our sins are seen by God. The psalmist ponders this question, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” (Psalm 139.7-8) There is nothing that is hidden, nothing out of reach.

As Betsy Ten Boom once said, “There is no pit so deep that God’s love is not deeper still.” The limitlessness of God’s love nullifies the sentiment, “It’s no use.” We cannot let our shame limit the forgiving nature of our God. We must not coddle our sins and limit our free will to change. 

Because our mortal bodies are bound to continue in the realm of time and space, we know that we must continue on each day. For those who have given up on God and themselves, the choice is inevitable disaster. For those who choose to listen to God’s call to return, it is a promise of abundant life.

Divine Hours Prayer: The Small Verse
Let me seek the Lord while he may still be found. I will call upon his name while he is near. 


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 18(Listen -3:40)
1 Thessalonians 3(Listen – 1:44)

Read more

Read more about Worth Doing Poorly
No matter how far short we fall, anyone can turn in repentance and take steps with Jesus that make a difference.

Readers’ Choice is Coming!
What posts from the past 12 months helped you? Even if all you have to say is, “It blessed me,” share it with us and we’ll share it with others.

Scripture Focus: Jeremiah 17:5-6
5 This is what the Lord says:
“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

Reflection: Don’t Hope in Humans
By Erin Newton

As we read the Old Testament, we often scoff at idolatry. Hmph, how primitive, we think. Most of our world sees God as one of many religious, divine beings but considers all such powers as ultimately nonexistent. By default, trust shifts from the divine to the created order. We are a culture that not only trusts in humanity but takes pride in doing so.

Jeremiah lives among a culture that rarely sees any dichotomy between the natural and supernatural yet speaks of this erroneous way of living that we encounter all the time. The prophet chides the people for trusting in humanity as if nothing could be more foolish. As fools today, our world chides at those who trust in God as if it were all a figment of our imaginations.

Trusting in another human being includes not only trusting another person for security, power, value, identity, and love but also drawing strength from ourselves. The prophet rebukes the mantra to pull oneself up by the bootstraps. He rebukes the idea that a mere mortal could be called upon to fix all of one’s problems. The future of those who trust in humanity will be like those who wander the desert always looking to settle but never finding rest.

We hear politicians speak about promises of a brighter and better future if only we will pick them to lead us. We are confronted with the failures of our religious organizations and are told that if we follow “so-and-so” then everything will be made right. Sometimes we hope that if we can be loved by this one person, then our souls will be filled and our identities complete.

It is a lonely, confusing, and hurting world that we live in. We want something to cling to in times like this. Unsurprisingly, people will present themselves as our knights in shining armor. As we look for hope and answers, let us be careful. We can find help in another person, but hope remains in Christ alone. We cannot call another person our savior or speak about someone as a cure-all for our world.

The only person worthy of our trust is Christ. We can draw strength from our Lord who put on flesh but was fully divine. He is our anchor. God may choose to use men and women to bring peace or prosperity, but wholehearted trust can only be in God. 

Divine Hours Prayer: The Call to Prayer
Come, let us sing to the Lord; let us shout for joy to the Rock of our salvation. — Psalm 95.1


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 17 (Listen -4:50)
1 Thessalonians 2 (Listen – 2:53)

Read more about No Princes
How many believers veil their trust in men as trust in God? This can cause problems in two ways.

Readers’ Choice is Coming!
We need to know your favorite posts from the past 12 months. Even if all you have to say is, “It blessed me,” share it with us and we’ll share it with others.