Scripture Focus: 2 Kings 17.22-23, 26-29, 33, 40-41
22 The Israelites persisted in all the sins of Jeroboam and did not turn away from them 23 until the Lord removed them from his presence, as he had warned through all his servants the prophets. So the people of Israel were taken from their homeland into exile in Assyria…

26 It was reported to the king of Assyria: “The people you deported and resettled in the towns of Samaria do not know what the god of that country requires. He has sent lions among them, which are killing them off, because the people do not know what he requires.” 27 Then the king of Assyria gave this order: “Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires.” 28 So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the Lord. 
29 Nevertheless, each national group made its own gods…

33 They worshiped the Lord, but they also served their own gods in accordance with the customs of the nations from which they had been brought. 

40 They would not listen, however, but persisted in their former practices. 41 Even while these people were worshiping the Lord, they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did.

Reflection: “Everyone Is Doing It”
By John Tillman

Israel failed to bless the nations by teaching them to follow Yahweh, following their gods instead. After Israel’s exile, we see the nations literally brought into the promised land and taught, by imperial decree, to worship him.

The non-Israelite settlers were being killed by lions due to not worshiping Yahweh. So Assyria sent back an exiled priest tasked with teaching the people “what the god of the land requires.” This priest was only partially successful. “Even to this day,” the author says, the people continued mixing the worship of God with that of idols. 

It can be easy for us to shake our heads in judgment at ancient idolaters. “How simple and foolish they are,” we may think. We underestimate the impact of cultural influence.

”Everyone is doing it” only seems lame when you don’t have to live among the “everyone.” Children say “everyone is doing it” to their parents. Parents don’t live among their children’s “everyone” and so dismiss it as foolish. When children challenge their parents about adult behaviors, parents respond with the same answer, “everyone is doing it.”

We find it easy to not worship a fertility god who guarantees good crops because we aren’t farmers living in a culture in which everyone around us is doing it. (Instead, we live in a culture that believes “knowledge is power” and we are all addicted to streams of content, articles, feeds, news channels… “Everyone is doing it.”)

We underestimate the cultural influence that we are under. Those baked in the culture of western Christianity THINK that we are operating from a neutral theological and cultural position but our culture’s yeast is worked all through our dough. Our culture has a huge influence on our theology and the way we live out our faith. It is hubris to think otherwise. 

Why do we worship God? So that we may not fall prey to lions? So that our kings may not be conquered? So that we can dwell in the land in peace? Selfishness and power can’t grow faith.

Assyria conquered the land but couldn’t enforce worship. We also will fail to force others to faith. Faith cannot be crushed, no matter how powerful the government, but it can’t be forced either. It must grow on its own. All we can do is plant seeds like the priest and pray that God will make them grow.

Divine Hours Prayer: A Reading
Jesus went on to say, “What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.” — Luke 13.18-19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 17 (Listen – 7:19)
Titus 3 (Listen – 2:05)

Read more about Kingdoms Breaking Bad
As Israel fractures, each dynasty hopes to be the answer. But each one, especially in the northern kingdom, “breaks bad.”

Read more about Paul’s Stance on Gentleness
May we tear down arguments and strongholds, but never people for whom Christ died.

Scripture Focus: 2 Kings 16:8, 10
8 And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria…10 Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction.

Reflection: The Facade of Worship
By Erin Newton

You can’t have your cake and eat it too. The old idiom means “to have all the benefits of a situation when, in fact, having one thing means that you cannot have the other.” I want good grades without studying. I stay up late watching movies but hope to feel well-rested in the morning. I want companionship but never invest in others.  Unfortunately, I fall into this trap in small, mostly insignificant ways. There are some, however, who have gone too far.

Ahaz became king of Judah and quickly made an alliance with the Assyrians. With threats surrounding Judah, Ahaz welcomed the influence of other powers. He earnestly sought their approval by robbing the Temple and handing over the riches. He lingered with the Assyrians and was enthralled by the temples for foreign gods.

Judah already had a temple for worship. The divinely ordained Temple in Jerusalem was blessed with God’s continual presence. But Ahaz was obsessed with Assyrian power and prestige so much so that he was willing to try to hold both worlds in one hand. He kept the Temple in Jerusalem and commissioned another Assyrian-style altar to be built. He kept the divinely ordained rituals but transferred those to his new altar.

Ahaz attempted to retain the façade of worshipping God while adopting the ways of the world. He was either weak or wicked but in either case, he failed to see that worshipping God is incompatible with other worldviews. He could not have God and other deities too.  

Not everything conflicts with faith. I can be a vegetarian Christian or a pro-life Democrat or an old-earth conservative. Our faith does not stand at odds with everything. There is, however, a difference in building two houses of worship. My profession to love Jesus cannot stand alongside the desire to give my whole heart to a cause, a party, or a person.

Jesus warned that no one was able to serve two masters. “Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” (Matthew 6.24) Ahaz despised God by continuing to rob the Temple and sacrificing his own children. What pursuits consume our thoughts? What platforms are we willing to sacrifice for that compete with the sole worship of God? Some things must be secondary in life; God must be primary. 

Divine Hours Prayer: A Reading
Concerning the commandments, Jesus taught us, saying: “This is the first: Listen Israel, the Lord our God is the One, only Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You must love your neighbor as yourself. There is no commandment greater then these.” — Mark 12.29-31

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 16 (Listen – 3:46)
Titus 2 (Listen – 2:01)

Read more about Muscle Memory
Fearful and uncertain, he looked for answers. Just as he was raised, he avoided God and looked to the idols.

Read more about Solomon’s Cheating Heart
What “Temple” have you built with the time and resources of your life?
Who is that Temple dedicated to?

Scripture Focus: 2 Kings 15.8-12
8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 
10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people, assassinated him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.” 

Reflection: Unhealthy Patterns of Insurrection
By John Tillman

As promised, Jehu’s dynasty was the longest in Israel’s history but Zechariah, the fifth in the line, only lasted six months. Stability was not the norm in Israel. Previously, the dynasty of Omri (Ahab’s father) was the longest, lasting three generations. (There were four kings in Omri’s line but the last two were both sons of Ahab.)

Zechariah’s death kicked off a period of political instability and growing threats both inside and outside Israel. Six different kings ruled Israel during this time. Four of them were assassinated by their successors. Only one passed the throne on to his son.

Israel repeatedly resorted to rebellion—perhaps rebellion against David’s sons set a pattern. Insurrection was normalized. Assassination, rather than inauguration, was common.

Recently, speaking at Hutchmoot Homebound on “Faith, Fiction, and Christian Nationalism,” Dr. Russell Moore quoted Wendell Berry’s essay “Discipline and Hope,” published in 1972. Berry said, “The most destructive of ideas is that extraordinary times justify extraordinary measures.”

Many rebels think themselves just and their targets wicked. Many in power think themselves righteous and any resistance or critique equivalent to wickedness. Such moral relativism is not new to politics. What is new is how completely it has overtaken some Christians.

Many people today have come to believe that the times are extraordinary enough that any measures are justified, even civil war. When convinced that situations are dire enough, any measure, any abuse, any violence, any tactic seems justified. 

For Christians, it is always right to defend the weak. It is always right to rescue those crushed by the powerful. However, there is never a time when a just end justifies a sinful means to attain it. If the means are unjust, the ends are tainted.

God redeems evil acts after the fact but he doesn’t preemptively give “hall passes” for evil as long as something good happens. Christians shouldn’t either. Good intentions don’t lead to hell, but good intentions pursued by wicked means do.

God’s purposes for our lives do not require a “Christian” government. In fact, arguably greater kingdom work is more often done by global majority Christians living outside the cushy environment and soft-bodied sloth of the Western church.

May we pray and pursue peace. May we reject the justifications of violence by kings and those who would topple them. Our king was assassinated, yet still reigns. May he be the only king to whom we give allegiance.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Be on your guard, stay awake because you never know when the time will come. It is like a man traveling abroad: he has gone from his home, and left his servants in charge, each with his own work to do; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow of dawn; if he comes unexpectedly, he must not find you asleep. And what I am saying to you I say to all: Stay awake!” — Mark 13.33-37

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 15 (Listen – 6:21)
Titus 1 (Listen – 2:24)

Read more about The Hero We Need Isn’t Jehu
Jehu was an incomplete savior who delivered an incomplete and unsatisfying justice.

Read more about Tribalism and Insurrection
It is difficult to make peace with insurrectionists. They aren’t interested. In a world fluent in violence, when we speak of peace, it is “an unknown tongue.

Scripture Focus: 2 Kings 14.23-25
23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher. 
26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash. 

Reflection: When God Has Mercy…Will We?
By John Tillman

Jeroboam II became one of the most powerful and prosperous kings of Israel despite his unworthiness. Although he shared no familial line with the first Jeroboam, he shared his sin and wickedness.

The Lord’s compassion for the people, not the righteousness of their leader brought prosperity to Israel. However, that prosperity did not extend to all levels of society. Condemnations in Hosea and Amos record the extreme wealth of Israel’s leaders and the extreme suffering of the poor.

Another prophet serving during this time was Jonah son of Amittai. Chronologically, it is his first appearance. Jonah delivered the good news of God’s mercy to the wicked king of his own country. He carried God’s word to Jeroboam II that God would expand their borders and power. Later, when God wanted to send a message of mercy to Jonah’s political enemies in Nineveh, Jonah refused. His partiality led to his encounter with the fish, but his desire for vengeance remained undigested by the fish’s innards.

Jonah seemed to believe mercy should be limited to his own tribe and country while everyone else burned. How many of us are like him? 

Do we desire mercy for ourselves but not our enemies?
Mercy for our leaders, our tribe, our institutions but not those who oppose us?
Would we say with the sons of Zebedee, “Let us call down fire on them!”? 
Would we say with Jonah, “I didn’t want you to forgive them!”?

Do we mistakenly think we deserve God’s mercy while others don’t? Our leaders are no more deserving, our tribes are no more righteous, our institutions are no more worth saving.

God chooses to have mercy on whom he will. We can be channels of that mercy, like Abram interceding for Sodom, Moses interceding for the people, or dozens of other biblical examples. 
However, standing in the way of God’s mercy to block it is unwise. God’s mercy may overwhelm us like it did Jonah, or it may destroy us like the officer trampled by the crowds running out to the spoils announced by the four lepers.

Jonah held his bitterness so deeply that the depths of the sea couldn’t wash it away and the sun couldn’t burn it away. How deeply will we hold on to ours?
One thing is certain, God keeps his merciful promises, even when we are unworthy vessels and unworthy recipients. 

Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 14 (Listen – 5:06)
2 Timothy 4 (Listen – 2:48)

Read more about To Wicked Kings, Foreign and Domestic
We must abandon Jonah’s sinful wish to weaponize God’s wrath.

Read more about Beyond Selfish Thankfulness
A God who does not treat us as we deserve is also a God who often does not treat our enemies as we might feel they deserve.

Scripture Focus: 2 Kings 10.25-31
25 As soon as Jehu had finished making the burnt offering, he ordered the guards and officers: “Go in and kill them; let no one escape.” So they cut them down with the sword. The guards and officers threw the bodies out and then entered the inner shrine of the temple of Baal. 26 They brought the sacred stone out of the temple of Baal and burned it. 27 They demolished the sacred stone of Baal and tore down the temple of Baal, and people have used it for a latrine to this day. 
28 So Jehu destroyed Baal worship in Israel. 29 However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit—the worship of the golden calves at Bethel and Dan. 
30 The Lord said to Jehu, “Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation.” 31 Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit. 

Reflection: Worth Doing Poorly
By John Tillman

There’s an aphorism that says anything worth doing is worth doing right. There is also a counterargument which says that anything worth doing is worth doing poorly. The traditional aphorism discourages shoddiness and sloth and the non-traditional mirror-version discourages despair and apathy.

People may feel they don’t have the resources to “do something right” and so do nothing. Whether one feels a lack of emotional strength, or physical strength, or other resources, the idea that one cannot complete something can be paralyzing.

It is easy to apply this to tangible things. If you are too tired to brush and floss, just brushing makes a difference. If you can’t afford healthy food for every meal, changing one meal a day is an improvement. If you can’t run a 5K, walking around your block is still worthwhile.

But when it comes to serving the Lord, is partial obedience worth anything? How does God view our futile attempts at perfection? 

God seemed pleased with Jehu’s partial obedience. Jehu eliminated the worship of Baal and carried out God’s prophecy against Ahab. Based on this, God made a promise to Jehu that his line of kings would last four generations.

Partial or incomplete obedience matters when it comes to earthly consequences and outcomes but it is not salvific. All the repeated failures of kings and saviors in the Old Testament point to our need for the true savior and true king to come. 

The Christian faith acknowledges, with more honesty than most faith systems, that humans are incapable of complete righteousness and justice. This harsh realism is not a fatalistic surrender to human nature. We cannot gain salvation by legalism but this does not mean abandoning self-control. On the contrary, Paul (the Bible’s most strident anti-legalist) encourages us to make our bodies slaves to God’s will and to press onward to a higher calling.

Christians do not believe in capitulating to sin, but in following the one who has defeated it. It is Christ’s complete righteousness that we cling to and claim, not our own. 

No matter how “good” we are, we can’t save ourselves. But no matter how far short we fall, anyone can turn in repentance and take steps with Jesus that make a difference. Pressing onward to follow Jesus is more important than how many times we fall or fail.

Following Jesus is worth it, even if you fail frequently.

Divine Hours Prayer: The Greeting
For you Name’s sake, O Lord, forgive my sin, for it is great. — Psalm 109.25

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Kings 10 (Listen – 6:30)
2Timothy 1 (Listen – 2:37)

This Weekend’s Readings
2 Kings 11-12 (Listen – 7:38),  2 Timothy 2 (Listen – 3:17)
2 Kings 13 (Listen – 4:33), 2 Timothy 3 (Listen – 2:21)

Read more about Praising Christ’s Righteousness
God specifically tells Ezekiel that not even the greatest, most righteous men he might trust in would be able to save the nation.

Read more about Kiss of Righteousness and Peace—Guided Prayer
May we bring righteousness and peace together in our lives and communities.

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