Two Roads Diverged in Barren Land—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on July 7, 2022, based on Isaiah 35:8a
It was selected by reader, Jon: 
“As a child, The Road Not Taken by Robert Frost was my favorite poem, long before I had any idea of what it really meant. I can’t pinpoint exactly what it was about the poem that drew me to it as a kid, but every time I read those words, I am flooded with a feeling of childlike wonder. I don’t know, maybe it is Narnia-like in its calling to the road not taken…”

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land—Readers’ Choice
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

One path is silent, cold, and stark.
The Way is filled with praise and joy.

One path is a road winding down into a desolate land.
The Way cuts through the wasteland leaving signs of life along the way.

One path is burdensome and hard, a place where strength and hearts fail.
The Way whispers, “Peace, be still. He is coming to save.”

One path is often difficult; strength and ability are stolen away.
            The Way makes one whole; it heals the body and soul.

One path is deadly; there is nothing to sustain life.
            The Way turns death into life; it has everything needed to thrive.

One path is traveled by wicked and dangerous people.
            The Way is filled with redeemed travelers singing songs of praise.

One path is marked by hopeless sorrow and afflicted groans.
            The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way.  It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 49(Listen 7:15)
2 Corinthians 8(Listen 3:25)

Readers’ Choice is Here!
Thank you for your recommended posts from the last 12 months. Which one helped you forgive?

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

Choices and Hard Hearts—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on February 24, 2021, based on Exodus 7.1-5 and Luke 10.10-12, 16
It was selected by reader, Wade, from Texas. 

Scripture Focus: Exodus 7.1-5
1I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

Luke 10.10-12, 16
10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

Reflection: Choices and Hard Hearts—Readers’ Choice
By John Tillman

Pharaoh’s heart is the prototypical story about hardened hearts in the Bible. His story affects how we see the topic and the process of how a heart is hardened. Nearly half of the occurrences of the word “harden” in the NIV text are in reference to Pharaoh or the Egyptians.

We also see hardened hearts and the response of Christ’s messengers to them in our reading from Luke. God used Moses as a stand-in and had Moses use Aaron as a prophet. Jesus sends his 72 followers out as prophets of his message as well. 

“Whoever rejects you rejects me and the one who sent me,” Jesus said. Whoever rejected the apostles or other disciples, rejected Jesus, and rejected God the Father. When Pharoah rejected Aarron, he rejected Moses, and he rejected Yahweh.

In both stories, God’s messengers carried his peace. They performed miracles, healings, and signs. Yet there were those who missed (or denied) the miracles. Jesus knew some would reject his messengers. God knew Pharaoh would reject his messengers. In doing so, these hearers were rejecting God himself and bringing judgment on themselves.

Before we think of ourselves as messengers of God, we first need to consider ourselves with sober judgment.

Are we people of peace (Luke 10.5-6) or Pharaohs relying on violence? (Exodus 5.14-15, 20-21) Are we rejecting God by rejecting his messengers because they don’t look the way or sound the way we think they should? (“In Amaziah’s Shoes: Amos 7.10-17)

The scriptures contrast moments of Pharaoh hardening his own heart and God hardening it. (Exodus 4.21; 7.3; 8.15, 32; 9.12-34; 10.20, 27; 11.10) Even Pharaoh gets multiple chances to do the right thing. When he fails to see the miracles for what they are and refuses to heed God’s messengers, God gives him over to the path of rebellion he chose. 

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day. Do we hear and obey? Our hearts will grow softer, more sensitive, and better able to obey in the future. Do we hear and turn away? Our hearts will grow harder, colder, less able to respond to the loving call of God.

Softening your heart is something that occurs not in one single moment, but rather through a lifelong process. Untended, our hearts harden and lean away from God. Only by continual cultivation will the soil of our hearts remain soft, fertile soil for fruitful expressions of the gospel.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 48 (Listen 7:31)
2 Corinthians 7 (Listen 2:58)

Readers’ Choice is Here!
There’s still room for your recommended posts from the last 12 months. Which one helped you heal?

Read more about For Those Yet Unseeing — Worldwide Prayer
We assume that faith comes easily when we witness miracles. We are wrong.

The Struggle against Chaos—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on February 8, 2022, based on Job 41.1, 33
It was selected by reader, Jaclynn: 
“The application that God moves in my heart upon reading this is to purge my home of excess—which I always plan to do but don’t find the courage/passion. May God fill our hearts with courage/passion to trust Him in the chaos and to be used by Him to reflect His peace.
Hearing this word from scripture and being reminded that God has everything in control in the midst of our fear/chaos inspires me to do what I can at home.”


Scripture Focus: Job 41.1, 33
1 Can you pull in Leviathan with a fishhook
    or tie down its tongue with a rope? …
33 Nothing on earth is its equal—
    a creature without fear.

Reflection: The Struggle against Chaos—Readers’ Choice
By Erin Newton

Chaos seems to be everywhere. Mobs overpowering a building. Countries poised for invasion. Cancer cells riddling a body. Christians tearing down the dignity of another. One of the thoughts we struggle with is the idea that all the events of life are haphazardly occurring, without meaning, spinning out of control.

Job’s life has been a tumultuous journey. His plea that God would hear him has been answered in a whirlwind. A steady inquisition about the creation has rained down. Where were you when…? Do you know how…? Who can do this…? Each question implies that God alone is able and Job is merely mortal. Then two mysterious creatures enter the scene. The land beast, Behemoth, and the sea-loving Leviathan become the conclusion of God’s response.

Leviathan has a coat of armor, a mouth ringed with teeth, snorting and breathing fire, incredibly powerful, and without equal. God warns that if you lay a hand on it, you will remember the struggle and never do it again! Some view this creature as a crocodile. Others prefer to look at the dragon-like features and recognize its mythic characteristics.

This dragon, or sea-serpent, is known as a chaos monster. The use of this imagery is a common ancient feature embodying a world lost in confusion and disarray. It is that which strikes fear in the hearts of people. It is that which threatens the peace, joy, and safety of men and women. For the ancient world around Israel, chaos monsters were those that could kill their deity and send unending famine to the world.

How can God comfort Job by talking about such a beast? How can Leviathan be the answer God gives to someone who suffers?

The rhetorical questions show the superiority and authority of God. The dragon is under the control of God, caught by a hook begging for mercy. It is both created and doomed for destruction (Psalm 104, Isaiah 27). The beast of chaos cannot stir the world into disorder because he is held on a leash by God.

We still feel the effects of chaos in the world. Disorder lurks beneath the surface of our daily lives. But there is hope: “We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Cor 4.8-9). No purpose of God’s can be thwarted.

Divine Hours Prayer: The Request for Presence
Early in the morning I cry out to you, for in your word is my trust.— Psalm 119.147

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 47(Listen 1:21)
2 Corinthians 6 (Listen 2:31)

Readers’ Choice is Here!
We love hearing your recommended posts from the last 12 months. Which one helped you face fears?

Read more about Anxious Nights Between Destruction and Chaos
From the chaos of the sea and the wilderness wind, God brings order and a highway to salvation.

Give Careful Thought—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on May 18, 2022, based on Haggai 2.11-14
It was selected by reader, Mario, Los Angeles area: 
“This post from Erin was a wonderful exhortation to a consecrated life, to more carefully examine each part of my daily decisions, habits, and routines. This was a great reminder that careless living impacts my connection to God and to others.”


Scripture Focus: Haggai 2.11-14
11 “This is what the Lord Almighty says: ‘Ask the priests what the law says: 12 If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?’”
The priests answered, “No.”
13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”
“Yes,” the priests replied, “it becomes defiled.”
14 Then Haggai said, “‘So it is with this people and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer there is defiled.

Reflection: Give Careful Thought—Readers’ Choice
By Erin Newton

Purity laws in the Old Testament are usually the part of the Bible we skip over quickly. The laws can seem arbitrary or absurd to our modern mindset. It can be a confusing mess as you start to sort out the defiling offenses and cleansing rituals.

The Lord asks Haggai to remind the priests of these laws. There are two parts to the question. First, can you take something holy and transmit the consecration to something else? Answer: No. Second, can you touch something unclean and transmit the defiled status to something else? Answer: Yes.

One of the beauties of the Old Testament law was that it kept people in constant consideration of their purity status. The laws, when properly followed and upheld, regulated where a person could go and if they could be socially and religiously active. There were laws to repair damaged relationships or purify oneself from an unclean status. Impurity was often not sinful but refusing to acknowledge that state and living carelessly of the law could lead someone into sin.

After decades in exile under the punishment of God, the tides were turning. The day of blessing was on the horizon. God wanted to ensure that the people took time to consider what led them into exile and guard against going down that path again.

Our tendency is to live in the moment. Careful consideration is not a habit that would describe most people today. We are no longer under the laws of the Old Testament, but we can learn from the warning by Haggai. The Lord intends to bless us and to give us life abundantly (John 10.10). But our lives must still be marked by careful consideration.

The grace of God gives us many freedoms in Christ. However, some “freedoms” can become a blight in our relationships. It is imperative that we consider how different voices, influences, habits, or decisions will affect us. We present our lives as living sacrifices but are we choosing to be in contact with something impure?

The law we still follow is to love God and love our neighbors. Anything that interrupts our love of God or love of neighbors is something that defiles our consecrated lives: envy, hatred, greed, sexual immorality, pride, apathy. Let us take time today to carefully consider if we are allowing impurity to take root in our daily lives.

Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 45-46(Listen 5:41)
2 Corinthians 5 (Listen 3:14)

Read more about Separateness Not Superiority
The Spirit of Christ is within us and we are his body. We have Christ’s power to touch the unclean and make them clean.

Readers’ Choice is Here!
There’s still room for your recommended posts from the last 12 months. Which one helped you heal?

A Destroyed Barrier—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on August 3, 2022, based on Acts 21.17-24
It was selected by reader, EN: 
“This was a good word for us when so many Christians attempt to divide and exclude.”

Scripture Focus: Acts 21.17-24
17 When we arrived at Jerusalem, the brothers and sisters received us warmly. 18 The next day Paul and the rest of us went to see James, and all the elders were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. 
20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

Reflection: A Destroyed Barrier—Readers’ Choice
By Karen Yarnell

Paul, the apostle to the Gentiles, came to Jerusalem, bringing offerings from the Gentiles for the poor, gifts from Gentile to Jew. It was the festival of Pentecost, several years after the Holy Spirit was given following Jesus’ ascension (Acts 2.1-4). The Jews’ most sacred space, the Temple in Jerusalem, was filled with Jews celebrating. 

Seeing Paul in the Temple, some Jews from Asia, the province that contained Ephesus, stirred up the crowd saying that Paul was a threat to “our people, our law, and this place.” They falsely accused him of bringing a Gentile into the courts reserved for Jews. The Roman-enforced law stated that any Gentile passing the barricade into the inner courts would receive the death penalty. Amid this uncontrollable mob, Paul was beaten, troops were brought in, and Paul was arrested. 

Later, from a Roman prison, Paul wrote to the Ephesian church these words: At one time, you were “excluded from citizenship in Israel.” “But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.” (Ephesians 2.12-14) A physical barricade existed, but the spiritual barricade had been destroyed! Now, the redeemed people of God were being built into the Temple for God’s dwelling in the Spirit. 

The gospel entrusted to Paul was not a threat to Israel. The inclusion of all nations was God’s intent all along, from the covenant with Abraham to the formation of the Church. As Jesus said, his people were to be his witnesses “in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1.8

God desires his followers to worship in the Spirit and truth (John 4.23). Otherwise, we may find ourselves practicing our religion in a way that does not please God and in a place where He cannot be found. We may find ourselves not only missing where God is working but opposing Him. 

In our religious fervor, have we erected or enforced barriers in the Church? The Jews were zealous to keep God’s Law, yet they were missing God’s work. Are there ways in our zeal to keep God’s Word that we misunderstand God’s intent and find ourselves opposing His Holy Spirit?

Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me… — Psalm 101.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 41(Listen 3:36)
2 Corinthians 1 (Listen 1- 3:52)

Read more

Read more about Sewing up the Veil
We don’t have a literal Temple veil, but we each stitch up a veil of our own cultural assumptions…what it takes to approach God.

Readers’ Choice is Here!
Tell us about your favorite post from the last 12 months. We will repost it in September.