Scripture Focus: Acts 20.4-6
4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

Reflection: None Excluded or Excused
By John Tillman

Paul was rarely alone and rarely did his work alone.

In Acts 18, we see that a group of believers accompanied Paul. Many of them are representatives from the communities he has just visited. Believers from Berea, Thessalonica, and Asia, as well as others, joined Paul. They left their own cities and situations to travel and work with Paul, taking the gospel to other communities.

We can sometimes forget that Paul’s ministry was never a one-man show. Seven of the thirteen “Pauline letters” open saying, “from Paul AND…” Paul and Sosthenes sent 1 Corinthians. Paul and Timothy sent 2 Corinthians, Philippians, Colossians, and Philemon. Paul, Timothy, and Silas sent 1 and 2 Thessalonians.

Bible nerds debate whether these men were co-authors or scribes or letter carriers. To me, it seems scribes and letter carriers were typically mentioned at the end, not at the beginning and co-authorship does not threaten the quality of the letters or their authority or inspiration. Paul is, undeniably, the main voice but what the others might have contributed is a fun topic to think about.

More important than the question of co-authorship is recognizing the importance of teamwork in Paul’s ministry. If we have an idea of ministry as a top-down power structure, we’ve misread the book of Acts and Paul’s letters. We need to reimagine what ministry looks like in our heads. 

People often talk about “red flags” when visiting churches but when we first visited our current church, we saw a “green flag.” Instead of saying, “I’m the lead pastor” or “the senior pastor” or even “the teaching pastor,” the pastor said, “I’m one of the pastors at this church.” Those other phrases wouldn’t be sinful and would all be truthful. But consistently referring to himself as a collaborative leader was a sign of good things.

For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor. Paul brought others with him because he valued them and their contributions. Not only was no one excluded from sharing the gospel, no one was excused from doing so. 

Are you one of those sharing the gospel? Who are you bringing along? Who are you collaborating with? Who is learning from you and from whom are you learning? 

Are you collaborating through funding, preaching, prophesying, serving, writing, traveling, or other means?

Divine Hours Prayer: The Greeting
Your testimonies are very sure, and holiness adorns your house, O Lord, forever and forevermore. — Psalm 62.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Leviticus 24 (Listen 2:58)
Acts 20 (Listen 5:22)

Read more about Embrace Your Mission
Paul’s mission brought others together and molded diverse people into unified disciples.

Read more about Facing Wolves
In hunting for “wolves” we can injure a lot of sheep. People who hunt wolves often become wolf-like themselves.

Scripture Focus: Acts 18.24-28
24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor t and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. 
27 When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah. 

Reflection: Portrait Shaped by Scripture
By John Tillman

Apollos “proved” from the scriptures that Jesus was the Messiah. 

This easy-to-miss phrase tells us that Apollos and the Jews had an agreed-upon interpretation of messianic prophecies and an agreed-upon set of facts about the life of Jesus. They compared the two and determined that they matched.

This was all happening just a few years after Jesus’ death. Information and people traveled fairly easily. Facts could be verified because people who experienced these events were still alive, including the people who condemned Jesus to death, those who carried out his sentence, and those who saw him resurrected. (1 Corinthians 15.3-7)

Our faith is a fact-based faith. The single-most important (and audacious) factual claim of Christianity is that Jesus was resurrected. Skeptics of this claim and of Christianity didn’t suddenly appear on the scene during the Age of Reason. Christianity was tested by skeptics immediately following the resurrection during a time in which its followers had no power or influence and it should have been easiest to disprove. 

Apollos was able to point to the portrait drawn by the writings of Isaiah and other biblical authors and then point to the life of Jesus. For many faithful Jews, it was obvious that they were the same picture. 

When we speak about the gospel or engage in discussion with those who don’t share our faith, it may be difficult for us to “prove” anything from the scriptures. Apollos’s audience knew the scriptures inside and out. Modern people don’t know or trust the scriptures. Not only do they not have positive knowledge of the scriptures, many have negative experiences with scripture being weaponized, twisted, and used to accuse, abuse, dehumanize, and attack them.

Before we prove anything from the scriptures, we may first have to show people a portrait of Jesus painted with our words and actions. If we can show the beauty of living in a way that shows the Father’s love, people will be willing to consider trusting our Father’s words.

Lord, help us to remember that some have been wounded by scripture.
Help our lives to be shaped by scripture into a beautiful artistic portrait of you.
May the picture we paint of you show that the scriptures are good so that others can believe the gospel.

Divine Hours Prayer: The Call to Prayer
Come and listen, all you who fear God, and I will tell you what he has done for me. — Psalm 66.14

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Leviticus 22 (Listen 4:41)
Acts 18 (Listen 4:06)

Read more about A Different Kind of Exile
In 1 Peter 2, we see that the scattered exiles from Jerusalem…Their lives—their good deeds—are literally the arguments they are to defend themselves with.

Read more about Default Settings for Scripture
The “default settings” of our mindsets about scripture have a big effect on our ability to make use of them in the ways Paul and Peter intend.

Scripture Focus: Acts 17.16-21
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Image Note from John: The image in today’s post is a picture I took of “The Apotheosis of Washington” in the US Capitol, painted in 1865 by Constantino Brumidi.

Reflection: Apotheosis of Politics
By John Tillman

The United States drinks deeply from Greek and Roman culture—perhaps more deeply than it does from Christianity.

The founders of the United States were undeniably inspired by Christian ideals. But they were also undeniably inspired by Roman power structures and Greek theological anthropology that separates body and spirit.

The United States, in many ways, is a Christian nation. However, the influence of pre-Christian Greco-Roman ideals is so strong that one could say with equal support that the United States is a Greco-Roman nation.

As I write, I am visiting friends in Virginia, near Mount Vernon, and I’m sitting on a bench on the National Mall in DC, where the very layout of the streets and the architecture speak loudly about Greco-Roman influence.

Imagine standing with me and Paul in the dome of the Capitol to my right. Looking up, we would see, painted on the cupola “The Apotheosis of Washington.” Apotheosis means the elevating of someone to a god-like status. Washington looks down on us as he rises into heaven, surrounded by female figures representing victory/fame and liberty. Imagine walking with Paul past the Washington Monument to my left to see Abraham Lincoln sitting on a throne in a temple.

After walking around Washington DC as he walked around Athens, Paul might say to us, “I see that in every way you are very religious!”

I am a very patriotic person but I would probably respond to Paul saying, “Hey, we don’t REALLY worship these men or this country.” We might say, “Relax, Paul, it’s metaphorical…” 

But metaphors shape our thinking and if I’m honest, sometimes the way patriotism slides towards holy reverence bothers me. The way the founding fathers (or current want-to-be leaders) are venerated as if they were apostles or Moses or Jesus, frightens me. The way some equate the inspiration of our founding documents to the inspiration of the scriptures terrifies me.

As traditional religion declines, politics is the newest, fastest-growing religion. Political parties are denominations and candidates are gods and apostles. We must beware the temptations of this apotheosis of politics.

Jesus is indeed a “foreign god” to us. (Acts 17.18) His kingdom is opposed to, not aligned with, any human government or party. He intends to bring down the exalted and exalt the humiliated and the humble. We must hold our patriotism and our political activism more lightly than our faith.

Divine Hours Prayer: The Morning Psalm
Why are the nations in an uproar? Why do the peoples mutter empty threats?
Why do the kings of the earth rise up in revolt, and the princes plot together, against the Lord and against his Anointed?… Psalm 2.1-2

Divine Hours Prayer: The Greeting
You are the Lord, most high over all the earth; you are exalted far above all gods. — Psalm 97.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Reading
Leviticus 21 (Listen 3:08)
Acts 17 (Listen 5:28)

Read more about The Seductive Idolatry of Politics
Politics is the idol we bring with us to church just as the Israelites worshiped Baal alongside Jehovah.

Read more about Be Yoked to Christ, Not Politics
May no party or human leader be permitted to yoke us or Christ’s church to their cause.