Inheritance of Rachel’s Daughters — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, May 18, 2021, based on Numbers 27.
It was selected by reader, Barbara, from Chattanooga
“Praise the Lord! He always intends so much more than we can imagine!”

Scripture Focus: Numbers 27.5-7
5 So Moses brought their case before the Lord, 6 and the Lord said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.

Reflection: Inheritance of Rachel’s Daughters — Readers’ Choice

By John Tillman

In the ancient near east most women barely ranked above pack animals. They didn’t inherit property, they were property. Their word was not considered reliable. Their will was not considered or acknowledged. This was a cultural reality passed down from the very first women of Israel—Jacob’s wives, Leah and Rachel. 

Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale saying mutual love was possible. Leah reveals an ugly reality that sexual slavery, loveless manipulation, and bitterness were the far more likely normality. Both women recognized Laban sold them like property. (Genesis 31.14-16

Generations later, descendants of Rachel’s first born son, Joseph, come before the Lord to seek justice. Mahlah, Noah, Hoglah, Milkah, and Tirzah lay out a case, not only for themselves but for every woman to follow them. God, the righteous judge, grants their request and grants the same rights to all women of Israel.

It would be easy to pause here and simply praise the daughters of Zelophehad as heroines of women’s rights. However, the answer God gives them is a bandaid, not a biblical ideal. When we wish to restore biblical ideals, we must turn far enough back in our Bibles to find the ideal God set up.

Jesus taught that some laws of Moses were “not this way from the beginning.” These laws were given because the hearts of the Israelites were too hard to live up to Edenic ideals (Matthew 19.3-9). 

Jesus gives primacy of importance to Edenic law rather than Mosaic law. And just as Jesus looked to a greater law than Moses, he grants to men and women a greater inheritance than any land or property.

Inheritances are promised and given, not earned or attained. They can’t be purchased or procured. They are granted, not gained. Jesus granted women something greater than Moses granted. 

In every interaction with women, we see Jesus elevating them and treating them as if they belonged among his disciples. He gave to women a unique revelation, being the first to see and speak of his resurrection.

May God soften our hearts to live beyond the Mosaic rules for the hardhearted. In Jesus, the Edenic ideal, not the Mosaic compromise, is restored. Daughters of Eve, and of Rachel, carry a gospel inheritance. Without their inclusion, the kingdom of God is incomplete.

Divine Hours Prayer: The Request for Presence
Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you. — Psalm 143.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Judges 17 (Listen – 1:50)
Acts 21 (Listen – 5:55)

Read More about Readers’ Choice 2021
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Read more about Resisting Culture’s Mold
Laban’s daughters both recognize that they have been badly treated. The women describe their marriages as being “sold” like foreigners.

Who’s the Good Guy?

Scripture Focus: Judges 15.18-20
18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi. 

20 Samson led Israel for twenty years in the days of the Philistines.

Student Writers Month:
In July, The Park Forum welcomed college and seminary student writers pursuing ministry careers. This year, like last year, we have one more “bonus” student writer for you writing on yesterday’s reading, Judges 15. We will start with your selections of our most meaningful and helpful devotionals tomorrow. For more info about our yearly Student Writer program, see our website. To submit a Readers’ Choice post, follow this link.

Reflection: Who’s the Good Guy?
By Ava Ligh

We love the “Lord of the Rings” films and the entire Marvel repertoire because we long to root for a good guy. In these stories, we are spared the difficulty of figuring out who is good and who is bad.

Judges chronicles the moral decline of Israel once they occupy the promised land. By the time we get to Samson, it is no longer clear who the good guys are and who the bad guys are. On the surface, it would appear readers should root for the people of God, the Israelites. But it becomes confusing when the actions of God’s people are indistinguishable from the actions of God’s enemies.

Samson appears to be a hero when, with superhuman strength, he kills 1,000 Philistines, the enemies of God and his people, with the jawbone of a donkey. Except we know that the Philistines raided the men of Lehi because Samson had struck and killed some of their men.

Why?
Because the Philistines had set Samson’s wife and father-in-law on fire. 
Why? 
Because Samson set their harvested grain and olives on fire. 

Can one be a hero if he created the problem that he then solves?

Bible stories like this are confusing. It is easier on us if we flatten out real people by making complex human beings either all good or all bad. This is a form of dehumanization. It takes mental strength and energy to tolerate ambiguity. However, we can tolerate that people are complex mixes of good and bad because there is someone we can look to who is purely and only good.

For all of his faults, Samson knows who is truly good, and the author of Hebrews recognizes his faith (Hebrews 11.32-34). Samson knows that it was God who “granted this great salvation” to the Israelites. Samson also knows that it is God who can provide water for his thirst.

We, like Samson, often need to be reminded through our limitations that our strength comes from the true hero and that we depend on his living water to sustain us. Jesus is unambiguously good and the source from which we receive our strength and living water. With his help, we can love and accept complex people. And he says to each of us “whoever drinks of the water that I will give him will never be thirsty again” (John 4.14).

Divine Hours Prayer: The Refrain for the Morning Lessons
“This is my son, the Chosen One. Listen to him.” — Luke 9.35

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Judges 16 (Listen – 5:59)
Acts 20 (Listen – 5:22)

Read More about Readers’ Choice 2021
It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.
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Read more about Do Not Hold Men (or Women) Up as Sinless
We must stop confusing a man failing with the gospel failing.

Samson Begins

Scripture Focus: Judges 13.5 (ESV)
And he shall begin to save Israel from the hand of the Philistines.

Student Writers Month:
This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: Samson Begins

By Carolyn Westendorf

Humans struggle to understand why God does what He does. The life of Samson is no exception. An angel announces his birth. Only a few receive this honor (Issac, John the Baptist, Jesus Christ). We expect him to be special, important, or worthy of emulation. Unfortunately, by the end of Samson’s story, we feel a sense of failure. We feel as if Samson did not reach his potential.  We feel as if God failed.

Did God’s purpose fail? What did God prophesy concerning Samson? The angel declared, “He will begin the deliverance of Israel from the hands of the Philistines” (Judges 13.5 ESV). Samson was to begin the process of deliverance. The angel never said he would complete the task. A different expectation was given. There was an enemy in the Promised Land, so God sent Samson as a lone man to start a fight. In Samson’s story, we see him confront the Philistines. He starts to reverse the Israelites’ complacency under Philistine rule.  

He brought partial freedom to his people by lighting the fires of liberation for later generations. No one expected this from Samson, even though God revealed a brief glimpse into Samson’s future.

Samson’s parents received instructions on the child’s purpose and way of life. He was to be a Nazirite – devoted to God. Yet, even with these instructions, they had no idea how the Lord would use Him (Judges 14.4).

Today, we have the complete word of God. We see what God is doing from beginning to end. Yet, we still question what God is doing. When it appears God is unfaithful we blame Him. We hold Him responsible when our expectations go unfilled. When we read about Samson today, we hope for a hero deliverer; yet we get a flawed man who disappoints us. However, God’s purpose prevailed. Perhaps we should reevaluate our presuppositions.

Samson’s origins show us God does not leave us to guess His purpose. He tells us from the beginning. However, our expectations often get in the way of understanding it.

God consistently acts through unexpected people in unexpected ways. Yet, He remains trustworthy even when we don’t understand. When surprised by God, we must take the opportunity to question our expectations and evaluate our reactions. Take the initiative to listen to God’s word. As He transforms and renews our minds, we become better equipped to comprehend God’s ways. 

Divine Hours Prayer: The Call to Prayer

Let all who seek you rejoice and be glad in you; let those who love your salvation say forever, “Great is the Lord!” — Psalm 70.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Judges 13 (Listen – 3:44)
Acts 17 (Listen – 5:28)

This Weekends’s Readings
Judges 14 (Listen – 3:35), Acts 18 (Listen – 4:06)
Judges 15 (Listen – 3:13), Acts 19 (Listen – 5:47)

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It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.

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Read more about Faith of the Flawed
These women and men found their place in God’s story not because they were flawless and perfect examples of obedience.

Choosing Worldly Leaders

Scripture Focus: Judges 12.4-6
4 Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.” 5 The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” 6 they said, “All right, say ‘Shibboleth.’ ” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time. 

Student Writers Month:

This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: Choosing Worldly Leaders

By Jolene Davidson Crouch

In Judges 11, the Gileadite leadership chose Jephthah as the man to lead them against the Ammonites. They did not call out to the Lord for a leader, instead they picked him by a committee which based their choice on Jephthah’s reputation as a mighty warrior.  

In return for Jephthah’s leadership and conquering the Ammonites, he was made the head over all Gilead. 

Men and God very rarely choose the same leaders. When God chooses a leader he chooses a shepherd boy like David. When men choose leaders they want someone with a proven record in battle, someone who can win, often someone who can command. Jephthah knew about God, but he never consulted God in chapter 11 and when he did, his vows were rash, meaningless and performative religion. None of this honors God.

And yet, God comes through for the Gileadites.  The Ammonites were conquered.  Do the ends justify the means? 

What do we have to lose?

Jephthah’s character flaws are like small cracks in chapter 11 but they grow.

In chapter 12 the war is no longer with those outside the tribe. Jephthah was rash, proud, and impatient. He held grudges against those who did not agree with him. A civil war broke out. He and those he commanded sought ways to divide. They even used regional accents as cause for execution. 42,000 souls were lost.

Chapter 12 continues in hope and restoration. Ibzan of Bethlehem gave his thirty daughters in marriage to those outside his clan while his thirty sons married women from outside his clan. Perhaps this was an attempt to heal and unify after the civil war. By coming together in one family, there was the possibility of moving forward and creating new life where there had been death.

When we seek to find leadership on our own rather than seeking the leadership of God, or when we seek to fill leadership positions without seeking God’s input, short term success may come at the expense of long term success. We simply cannot afford to exclude the wisdom and input of the one who can see past, present, and future when we make decisions concerning our leaders. The consequences of empowering the wrong person are too great. 

Divine Hours Prayer: The Request for Presence
To you I lift up my eyes, to you enthroned in the heavens. — Psalm 123.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Judges 12 (Listen – 2:21)
Acts 16 (Listen – 5:53)

Read More about Readers’ Choice 2021
It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.

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Read more about Marks of Leadership — Selflessness
Tests of leadership are almost always connected to selflessness. Humility, compassion, empathy, and service should flow from selflessness.

The Judge’s Decision

Scripture Focus: Judges 11.27
27 “I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

Student Writers Month:

This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: The Judge’s Decision

By Dennis Nicholson

If I’m being honest, I find it hard to read stories like Jephthah’s in the Bible. My first instinct isn’t to contemplate what I’ve read but to condemn it altogether. The cruelty of Jephthah’s brothers, his godless companions, his rash vow, and his daughter’s resulting sacrifice—these aren’t pleasant things to read about. And in a sense, that’s the point of the book of Judges. When everyone does what is right in his own eyes (Judges 17:6), in ignorance of God’s law, injustice and cruelty result.

But it’s easy to turn this one lesson in the book of Judges into a blanket condemnation. It’s easy to shake my head at Jephthah’s unfaithfulness and the Israelites’ obvious failings. It’s hard to point out my own unfaithfulness, my own insidious failings. 

It’s easy to play favorites. But God doesn’t show favoritism (Romans 2:11).

“Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites” (Judges 11:27). If it were me who were judging, perhaps I would have decided against Israel. But in the eyes of God, the perfect judge, there is no distinction. “All who sin under the law will be judged by the law” (Romans 2:12). Israelite and Ammonite alike, Jew and Gentile alike, ancient and modern alike—all people deserve judgment for sin.

Why, then, did the Lord judge for Israel? How can a just God favor an unjust people? Because, despite their unfaithfulness, God was working through the Israelites to bring about his perfect justice. Israel’s final judge, Samuel, would anoint Israel’s greatest king, David. And one thousand years later, a son of David would bear the just punishment for Israel upon his shoulders. 

The perfect judge would send his own son to die a criminal’s death on a cross so that the sons of Israel could be set free.

The day is coming when that same perfect judge will preside over a grander trial: the final judgment. That day, we will have to give an account of all we have done (Romans 14:10-12).

But—thanks be to God!—our pardon is secure. Our sins have been covered. We will stand before the judge’s seat as innocents, not because of our own faithfulness, but because God was working through us to bring about his perfect justice.

Divine Hours Prayer: The Refrain for the Morning Lessons

For as the heavens are high above the earth, so is his mercy great upon those who fear him. — Psalm 103.11

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Judges 11:12-40 (Listen – 5:53)
Acts 15 (Listen – 5:43)

Read More about Readers’ Choice 2021
It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about The Righteous Judge :: A Guided Prayer
And this is your justice on earth—to be a refuge and stronghold for the weak and troubled.